The Works of Alexander Pope, Esq, Band 3 |
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Seite 22
... of an UniJentem , qui in spatio infinito , verse , where every thing tanquam
fenforio suo , res ip - tends , by a foreseen contrifas intime cernat , penitusque
vance in all it's parts , to the perspiciat , totafque intra fe perfe & tion of the whole .
... of an UniJentem , qui in spatio infinito , verse , where every thing tanquam
fenforio suo , res ip - tends , by a foreseen contrifas intime cernat , penitusque
vance in all it's parts , to the perspiciat , totafque intra fe perfe & tion of the whole .
Seite 32
Or tricks to shew the stretch of human brain , Mere curious pleasure , or
ingenious pain ; Expunge the whole , or lop th ' excrescent parts Of all our Vices
have created Arts ; 50 Then fee how little the remaining fum , Which serv'd the
past , and ...
Or tricks to shew the stretch of human brain , Mere curious pleasure , or
ingenious pain ; Expunge the whole , or lop th ' excrescent parts Of all our Vices
have created Arts ; 50 Then fee how little the remaining fum , Which serv'd the
past , and ...
Seite 48
ARGUMENT OF E P I S T L E III . Of the Nature and State of Man with respect to
Society I. THE whole Universe one System of Society , x 7 , & c . Nothing made
wholly for itself , nor yet wholly for another , Ý 27 . The happiness of Animals
mutual ...
ARGUMENT OF E P I S T L E III . Of the Nature and State of Man with respect to
Society I. THE whole Universe one System of Society , x 7 , & c . Nothing made
wholly for itself , nor yet wholly for another , Ý 27 . The happiness of Animals
mutual ...
Seite 56
God , in the nature of each being , founds Its proper bliss , and sets its proper
bounds : JIO But as he fram'd a Whole , the Whole to bless , Qn mutual Wants
built mutual Happiness ; So from the first , eternal ORDER ran , And creature link'
d to ...
God , in the nature of each being , founds Its proper bliss , and sets its proper
bounds : JIO But as he fram'd a Whole , the Whole to bless , Qn mutual Wants
built mutual Happiness ; So from the first , eternal ORDER ran , And creature link'
d to ...
Seite 94
355 Extend it , let thy enemies have part : Grasp the whole worlds of Reason ,
Life , and Sense , In one close system of Benevolence : Happier as kinder , in
whate'er degree , And height of Bliss but height of Charity . 360 God loves from
Whole ...
355 Extend it , let thy enemies have part : Grasp the whole worlds of Reason ,
Life , and Sense , In one close system of Benevolence : Happier as kinder , in
whate'er degree , And height of Bliss but height of Charity . 360 God loves from
Whole ...
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Beliebte Passagen
Seite 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Seite 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Seite 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Seite 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Seite 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Seite 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...