The Works of Alexander Pope, Esq, Band 3 |
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Seite xiv
Like the arm's Bee , with art most subtly true , From poys'nous Vice she draws a
healing dew : 110 Weak are the ties that civil arts can find , To quell the ferment of
the tainted mind : Cunning evades , securely wrapt in wiles ; And force strong ...
Like the arm's Bee , with art most subtly true , From poys'nous Vice she draws a
healing dew : 110 Weak are the ties that civil arts can find , To quell the ferment of
the tainted mind : Cunning evades , securely wrapt in wiles ; And force strong ...
Seite 48
Origin of true Religion and Government , from the same principle of Love , ♡ 231
, & c . Origin of Superstition and Tyranny , from the same principle , of Fear , ý 237
, & c . The Influence of Self - love operating to the social and public Good , x ...
Origin of true Religion and Government , from the same principle of Love , ♡ 231
, & c . Origin of Superstition and Tyranny , from the same principle , of Fear , ý 237
, & c . The Influence of Self - love operating to the social and public Good , x ...
Seite 64
True faith , true policy , united ran , That was but love of God , and this of Man .
240 ° ! Who first taught souls enfav'd , and realms undones Th'enormous faith of
many made for one ; That proud exception to all Nature's laws , T'invert the world
...
True faith , true policy , united ran , That was but love of God , and this of Man .
240 ° ! Who first taught souls enfav'd , and realms undones Th'enormous faith of
many made for one ; That proud exception to all Nature's laws , T'invert the world
...
Seite 88
All fame is foreign , but of true desert ; Plays round the head , but comes not to the
heart : One self - approving hour whole years out - weighs Of stupid ftarers , and
of loud huzzas ; 256 And more true joy Marcellus exil'd feels , Than Cæfar with ...
All fame is foreign , but of true desert ; Plays round the head , but comes not to the
heart : One self - approving hour whole years out - weighs Of stupid ftarers , and
of loud huzzas ; 256 And more true joy Marcellus exil'd feels , Than Cæfar with ...
Seite 148
And this , in fact , we shall find to be the true character of this poem , which is a
Species peculiar to itself , and partaking equally of the nature of his Ethic Epiftles
and his Satires , as the best pieces of Lucian arose from a combination of the ...
And this , in fact , we shall find to be the true character of this poem , which is a
Species peculiar to itself , and partaking equally of the nature of his Ethic Epiftles
and his Satires , as the best pieces of Lucian arose from a combination of the ...
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actions beauty beſt bliſs body Books cauſe Characters death earth equal ev'ry fair fall fame fate fear fire firſt Folly Fool Fortune gain give grace half hand Happineſs hate heart Heav'n himſelf Hope human judge juſt kind King knave laſt Learn leſs light live Lord Man's Mankind means mind moral moſt muſt Nature never noble NOTES object once ORDER Paſſion plain pleaſure poet poor pow'r pride principle Reaſon reſt Riches riſe ruling ſame Satire ſee ſenſe ſhall ſhe ſhould ſome ſoul ſtate ſtill ſuch Taſte thee theſe things thoſe thou thought thouſand thro tion true truth turns uſe VARIATIONS Vice Virtue weak wealth whole whoſe Wife wiſe
Beliebte Passagen
Seite 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Seite 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Seite 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Seite 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Seite 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Seite 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...