The Works of Alexander Pope, Esq, Band 3 |
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Seite 21
... if that nozism from it's very foun- will not satisfy the men he dations . writes
against , the philofoBut this sublime defcrip.phy likewise of Sir Isaac tion of the
Godhead con Newton . tains not only the divinity The poet says , All are but parts
of one ...
... if that nozism from it's very foun- will not satisfy the men he dations . writes
against , the philofoBut this sublime defcrip.phy likewise of Sir Isaac tion of the
Godhead con Newton . tains not only the divinity The poet says , All are but parts
of one ...
Seite 22
... of an UniJentem , qui in spatio infinito , verse , where every thing tanquam
fenforio suo , res ip - tends , by a foreseen contrifas intime cernat , penitusque
vance in all it's parts , to the perspiciat , totafque intra fe perfe & tion of the whole .
... of an UniJentem , qui in spatio infinito , verse , where every thing tanquam
fenforio suo , res ip - tends , by a foreseen contrifas intime cernat , penitusque
vance in all it's parts , to the perspiciat , totafque intra fe perfe & tion of the whole .
Seite 47
Quand tion personelle , que personne un pauvre esprit travaille ne lui peut envier
sans une beaucoup , pour faire un injuflice plus que barbare ; mauvais ouvrage ,
il n'est tout ainsi que Dieu qui est pas jufte ni raisonable , qu'il ljufte donne de ...
Quand tion personelle , que personne un pauvre esprit travaille ne lui peut envier
sans une beaucoup , pour faire un injuflice plus que barbare ; mauvais ouvrage ,
il n'est tout ainsi que Dieu qui est pas jufte ni raisonable , qu'il ljufte donne de ...
Seite 70
... 315 And one regards Itself , and one the Whole . Thus God and Nature link'd
the gen'ral frame , And bade Self - love and Social be the same . Notes .
Literature thro ' the affecta- | ing beyond what can be tion of being wise above
understood ...
... 315 And one regards Itself , and one the Whole . Thus God and Nature link'd
the gen'ral frame , And bade Self - love and Social be the same . Notes .
Literature thro ' the affecta- | ing beyond what can be tion of being wise above
understood ...
Seite 167
... in such meaas Riches may be enjoyed fure and degree as his fta . without Art ,
and imparted tion may justify , which the with Virtue , so they may be poet calls
the Art of enjoy4 1 Not meanly , nor ambitiously pursu'd , Not sunk L 4 LP . III .
... in such meaas Riches may be enjoyed fure and degree as his fta . without Art ,
and imparted tion may justify , which the with Virtue , so they may be poet calls
the Art of enjoy4 1 Not meanly , nor ambitiously pursu'd , Not sunk L 4 LP . III .
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actions beauty beſt bliſs body Books cauſe Characters death earth equal ev'ry fair fall fame fate fear fire firſt Folly Fool Fortune gain give grace half hand Happineſs hate heart Heav'n himſelf Hope human judge juſt kind King knave laſt Learn leſs light live Lord Man's Mankind means mind moral moſt muſt Nature never noble NOTES object once ORDER Paſſion plain pleaſure poet poor pow'r pride principle Reaſon reſt Riches riſe ruling ſame Satire ſee ſenſe ſhall ſhe ſhould ſome ſoul ſtate ſtill ſuch Taſte thee theſe things thoſe thou thought thouſand thro tion true truth turns uſe VARIATIONS Vice Virtue weak wealth whole whoſe Wife wiſe
Beliebte Passagen
Seite 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Seite 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Seite 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Seite 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Seite 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Seite 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...