The Works of Alexander Pope, Esq, Band 3 |
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Seite 11
Adversus Arnobius has passed the same gentes . censure on these very follies ,
Ver . 131. Ask for what which he supposes to arise end , & c . ] If there be any
from the cause here ' aflign . fault in these lines , it is not ed . - Nihil eft quod nos
fal- ...
Adversus Arnobius has passed the same gentes . censure on these very follies ,
Ver . 131. Ask for what which he supposes to arise end , & c . ] If there be any
from the cause here ' aflign . fault in these lines , it is not ed . - Nihil eft quod nos
fal- ...
Seite 22
But præfens præfentes compleeta- allow him to employ the $ ur . passage in the
sense of St But now admitting , for Paul , That we and all creaargument's fake ,
there was tures live , and move , and an ambiguity in these ex . have our being in
...
But præfens præfentes compleeta- allow him to employ the $ ur . passage in the
sense of St But now admitting , for Paul , That we and all creaargument's fake ,
there was tures live , and move , and an ambiguity in these ex . have our being in
...
Seite 44
Wants , frail- ly disposes Men to think ties , pasions , closer fill ally more seriously
of the true , The common int'rest , & c . ] value of things , and conAs these lines
have been mif- fequently of their provision understood , I shall give the for a future
...
Wants , frail- ly disposes Men to think ties , pasions , closer fill ally more seriously
of the true , The common int'rest , & c . ] value of things , and conAs these lines
have been mif- fequently of their provision understood , I shall give the for a future
...
Seite 69
A very unther unuseful to posterity . promising adventure for Divines may learn by
these these metaphysical nurslings , examples to avoid the misbred up under the
shade of I chiefs done to Religion and 1 Man , like the gen'rous vine ...
A very unther unuseful to posterity . promising adventure for Divines may learn by
these these metaphysical nurslings , examples to avoid the misbred up under the
shade of I chiefs done to Religion and 1 Man , like the gen'rous vine ...
Seite 174
That I can do , when all I have is gone . " Resolve me , Reason , which of these is
worse , Want with a full , or with an empty purse ? 320 Thy life more wretched ,
Cutler , was confessid , Arise , and tell me , was thy death more bless'd ? Notes .
That I can do , when all I have is gone . " Resolve me , Reason , which of these is
worse , Want with a full , or with an empty purse ? 320 Thy life more wretched ,
Cutler , was confessid , Arise , and tell me , was thy death more bless'd ? Notes .
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Seite 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Seite 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Seite 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Seite 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Seite 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Seite 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...