The Works of Alexander Pope, Esq, Band 3 |
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Seite 11
5 In Pride , in reas'ning Pride , our error lies ; All quit their sphere , and rush into
the skies . Pride ftill is aiming at the blest abodes , 125 Men would be Angels ,
Angels would be Gods . Aspiring to be Gods , if Angels fell , Aspiring to be Angels
...
5 In Pride , in reas'ning Pride , our error lies ; All quit their sphere , and rush into
the skies . Pride ftill is aiming at the blest abodes , 125 Men would be Angels ,
Angels would be Gods . Aspiring to be Gods , if Angels fell , Aspiring to be Angels
...
Seite 31
Trace Science then , with Modesty thy guide ; First strip off all her equipage of
Pride ; Deduct what is but Vanity , or Dress , Or Learning's Luxury , or Idleness ;
45 NOTES . Ver . 45. - Vanity , or Spear touches upon this latdress , ] These are
the ...
Trace Science then , with Modesty thy guide ; First strip off all her equipage of
Pride ; Deduct what is but Vanity , or Dress , Or Learning's Luxury , or Idleness ;
45 NOTES . Ver . 45. - Vanity , or Spear touches upon this latdress , ] These are
the ...
Seite 116
II Not always actions shew the man : We find Who does a kindness , is not
therefore kind ; Perhaps Prosperity becalm'd his breast , Perhaps the Wind just
shifted from the east : Not therefore humble he who seeks retreat , Pride guides
his steps ...
II Not always actions shew the man : We find Who does a kindness , is not
therefore kind ; Perhaps Prosperity becalm'd his breast , Perhaps the Wind just
shifted from the east : Not therefore humble he who seeks retreat , Pride guides
his steps ...
Seite 183
See ! sportive fate , to punish aukward pride , Bids Bubo build , and sends him
such a Guide : 20 Notes . rope of natural curiosities ; | most of it ; and fo indeed
both men of great learning becomes , by accident , the and humanity . P. more ...
See ! sportive fate , to punish aukward pride , Bids Bubo build , and sends him
such a Guide : 20 Notes . rope of natural curiosities ; | most of it ; and fo indeed
both men of great learning becomes , by accident , the and humanity . P. more ...
Seite 194
And now the Chapels filver bell you hear , That summons you to all the Pride of
Pray'r : Light quirks of Music , broken and uneven , Make the soul dance upon a
Jig to Heav'n . On painted Cielings you devoutly ftare , 145 Where sprawl the ...
And now the Chapels filver bell you hear , That summons you to all the Pride of
Pray'r : Light quirks of Music , broken and uneven , Make the soul dance upon a
Jig to Heav'n . On painted Cielings you devoutly ftare , 145 Where sprawl the ...
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actions beauty beſt bliſs body Books cauſe Characters death earth equal ev'ry fair fall fame fate fear fire firſt Folly Fool Fortune gain give grace half hand Happineſs hate heart Heav'n himſelf Hope human judge juſt kind King knave laſt Learn leſs light live Lord Man's Mankind means mind moral moſt muſt Nature never noble NOTES object once ORDER Paſſion plain pleaſure poet poor pow'r pride principle Reaſon reſt Riches riſe ruling ſame Satire ſee ſenſe ſhall ſhe ſhould ſome ſoul ſtate ſtill ſuch Taſte thee theſe things thoſe thou thought thouſand thro tion true truth turns uſe VARIATIONS Vice Virtue weak wealth whole whoſe Wife wiſe
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Seite 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Seite 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Seite 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Seite 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Seite 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Seite 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...