The Works of Alexander Pope, Esq, Band 3 |
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Seite xiii
Hence SATIRE's pow'r : ' Tis her corrective part , To calm the wild disorders of the
heart . 90 She points the arduous height where Glory lies , And teaches mad
Ambition to be wife : In the dark bosom wakes the fair desire , Draws good from ill
...
Hence SATIRE's pow'r : ' Tis her corrective part , To calm the wild disorders of the
heart . 90 She points the arduous height where Glory lies , And teaches mad
Ambition to be wife : In the dark bosom wakes the fair desire , Draws good from ill
...
Seite 39
A mightier Pow'r the strong direction sends , 165 And sev'ral Men impels to sev'
ral ends : Like varying winds , by other passions tost , This drives them constant
to a certain coast . Let pow'r or knowledge , gold or glory , please , Or ( oft more ...
A mightier Pow'r the strong direction sends , 165 And sev'ral Men impels to sev'
ral ends : Like varying winds , by other passions tost , This drives them constant
to a certain coast . Let pow'r or knowledge , gold or glory , please , Or ( oft more ...
Seite 83
No - Shall the good want Health , the good want Pow'r ? ” Add Health , and Pow'r
, and ev'ry earthly thing , Why bounded Pow'r ? why private ? why no king ? " Nay
, why external for internal giv'n ? 161 Why is not Man a God , and Earth a ...
No - Shall the good want Health , the good want Pow'r ? ” Add Health , and Pow'r
, and ev'ry earthly thing , Why bounded Pow'r ? why private ? why no king ? " Nay
, why external for internal giv'n ? 161 Why is not Man a God , and Earth a ...
Seite 118
Tho ' the fame Sun with all - diffusive rays 145 Blush in the Rose , and in the Di'
mond blaze , We prize the stronger effort of his pow'r , And justly set the Gem
above the Flow'r . ' Tis Education forms the common mind , Just as the Twig is
bent ...
Tho ' the fame Sun with all - diffusive rays 145 Blush in the Rose , and in the Di'
mond blaze , We prize the stronger effort of his pow'r , And justly set the Gem
above the Flow'r . ' Tis Education forms the common mind , Just as the Twig is
bent ...
Seite 134
140 Last night , her Lord was all that's good and great ; A Knave this morning ,
and his Will a Cheat , Strange ! by the Means defeated of the Ends , By Spirit robb
'd of Pow'r , by Warmth of Friends , Wealth of Follow'rs ! without one distress 145 ...
140 Last night , her Lord was all that's good and great ; A Knave this morning ,
and his Will a Cheat , Strange ! by the Means defeated of the Ends , By Spirit robb
'd of Pow'r , by Warmth of Friends , Wealth of Follow'rs ! without one distress 145 ...
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actions beauty beſt bliſs body Books cauſe Characters death earth equal ev'ry fair fall fame fate fear fire firſt Folly Fool Fortune gain give grace half hand Happineſs hate heart Heav'n himſelf Hope human judge juſt kind King knave laſt Learn leſs light live Lord Man's Mankind means mind moral moſt muſt Nature never noble NOTES object once ORDER Paſſion plain pleaſure poet poor pow'r pride principle Reaſon reſt Riches riſe ruling ſame Satire ſee ſenſe ſhall ſhe ſhould ſome ſoul ſtate ſtill ſuch Taſte thee theſe things thoſe thou thought thouſand thro tion true truth turns uſe VARIATIONS Vice Virtue weak wealth whole whoſe Wife wiſe
Beliebte Passagen
Seite 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Seite 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Seite 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Seite 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Seite 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Seite 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...