The Works of Alexander Pope, Esq, Band 3 |
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Of Systems possible , if ' tis confest That Wisdom infinite must form the best ,
Where all must full or not coherent be , 45 And all that rises , rise in due degree ;
Then , in the scale of reas'ning life , ' tis plain , There must be , somewhere , such
a ...
Of Systems possible , if ' tis confest That Wisdom infinite must form the best ,
Where all must full or not coherent be , 45 And all that rises , rise in due degree ;
Then , in the scale of reas'ning life , ' tis plain , There must be , somewhere , such
a ...
Seite 17
NOTES . fimilitude of the operations ; sensible triangle in his mind , feparate , by
the immense which is sense ; yet notwithdifference in the nature of standing , he
must needs have the notion or idea of an ina Ver . 226. What thintellectual ...
NOTES . fimilitude of the operations ; sensible triangle in his mind , feparate , by
the immense which is sense ; yet notwithdifference in the nature of standing , he
must needs have the notion or idea of an ina Ver . 226. What thintellectual ...
Seite 69
All must be false that thwart this One great End ; And all of God , that bless
Mankind or mend . 310 NOTES . them , and their nakedness chimeras . Yet they
would appears . And thus it fared needs venture out . What with our two Worthies
, they ...
All must be false that thwart this One great End ; And all of God , that bless
Mankind or mend . 310 NOTES . them , and their nakedness chimeras . Yet they
would appears . And thus it fared needs venture out . What with our two Worthies
, they ...
Seite 71
God intends Happiness to be equal ; and to be so , it must be social , since all
particular Happiness depends on general , and since he governs by general , not
particular Laws , 37. As it is necessary for Order , and the peace and welfare of ...
God intends Happiness to be equal ; and to be so , it must be social , since all
particular Happiness depends on general , and since he governs by general , not
particular Laws , 37. As it is necessary for Order , and the peace and welfare of ...
Seite 116
120 The few that glare each character must mark , You balance not the many in
the dark . What will you do with such as disagree ? Suppress them , or miscall
them Policy ? Must then at once ( the character to save ) 125 The plain rough
Hero ...
120 The few that glare each character must mark , You balance not the many in
the dark . What will you do with such as disagree ? Suppress them , or miscall
them Policy ? Must then at once ( the character to save ) 125 The plain rough
Hero ...
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Seite 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Seite 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Seite 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Seite 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Seite 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Seite 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...