The Works of Alexander Pope, Esq, Band 3 |
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Seite 86
Then swell with pride , and must be titled Gods ; ' Till Conqu'ror Death discovers
them scarce Men , Rolling in brutih Vices , and deform'd , Violent or shameful
death their due reward . Par . Reg . B. iii . The whole strange purpose of their
lives ...
Then swell with pride , and must be titled Gods ; ' Till Conqu'ror Death discovers
them scarce Men , Rolling in brutih Vices , and deform'd , Violent or shameful
death their due reward . Par . Reg . B. iii . The whole strange purpose of their
lives ...
Seite 88
Fame but from death a villain's name can save , As Justice tears his body from
the grave ; 250 When what t'oblivion better were resign'd , Is hung on high , to
poison half mankind . All fame is foreign , but of true desert ; Plays round the
head ...
Fame but from death a villain's name can save , As Justice tears his body from
the grave ; 250 When what t'oblivion better were resign'd , Is hung on high , to
poison half mankind . All fame is foreign , but of true desert ; Plays round the
head ...
Seite 131
See Note on x go . Ver . 89. Nor asks of l of Ep . to Lord Cobham . ? 96 Then all
for Death , that Opiate of I 2 Ep . II . MORAL ESSAYS . 131 Hence it appears, that
Satire may influence those who defy all Laws Human and Divine, y 99 Objection
...
See Note on x go . Ver . 89. Nor asks of l of Ep . to Lord Cobham . ? 96 Then all
for Death , that Opiate of I 2 Ep . II . MORAL ESSAYS . 131 Hence it appears, that
Satire may influence those who defy all Laws Human and Divine, y 99 Objection
...
Seite 134
To that cach Passion turns , or foon or late ; Love , if it makes her yield , must
make her hate : Superiors ? death ? and Equals ? what a curse ! 135 But an
Inferior not dependant ? worse . Offend her , and she knows not to forgive ;
Oblige her ...
To that cach Passion turns , or foon or late ; Love , if it makes her yield , must
make her hate : Superiors ? death ? and Equals ? what a curse ! 135 But an
Inferior not dependant ? worse . Offend her , and she knows not to forgive ;
Oblige her ...
Seite 168
... race , Mend Fortune's weigh'd ; which is , indeed , fault , and justify her grace . ]
the Virtue of imparting . i . e . Such of the Rich Wealth in the gross is death , but
life diffus'd 168 MORAL ESSAYS . EP . III .
... race , Mend Fortune's weigh'd ; which is , indeed , fault , and justify her grace . ]
the Virtue of imparting . i . e . Such of the Rich Wealth in the gross is death , but
life diffus'd 168 MORAL ESSAYS . EP . III .
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actions beauty beſt bliſs body Books cauſe Characters death earth equal ev'ry fair fall fame fate fear fire firſt Folly Fool Fortune gain give grace half hand Happineſs hate heart Heav'n himſelf Hope human judge juſt kind King knave laſt Learn leſs light live Lord Man's Mankind means mind moral moſt muſt Nature never noble NOTES object once ORDER Paſſion plain pleaſure poet poor pow'r pride principle Reaſon reſt Riches riſe ruling ſame Satire ſee ſenſe ſhall ſhe ſhould ſome ſoul ſtate ſtill ſuch Taſte thee theſe things thoſe thou thought thouſand thro tion true truth turns uſe VARIATIONS Vice Virtue weak wealth whole whoſe Wife wiſe
Beliebte Passagen
Seite 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Seite 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Seite 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Seite 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Seite 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Seite 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...