The Works of Alexander Pope, Esq, Band 3 |
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Seite xxxviii
The pride of aiming at more knowledge , and pretending to more Perfection , the
cause of Man's error and misery . The impiety of putting himself in the place of
God , and judging of the fitness or unfitness , perfection or imperfe & tion , justice
or ...
The pride of aiming at more knowledge , and pretending to more Perfection , the
cause of Man's error and misery . The impiety of putting himself in the place of
God , and judging of the fitness or unfitness , perfection or imperfe & tion , justice
or ...
Seite 11
Aspiring to be Gods , if Angels fell , Aspiring to be Angels , Men rebel : And who
but wishes to invert the laws OF ORDER , fins against th ' Eternal Cause . 130 1.V
. Ask for what end the heav'nly bodies shine , Earth for whose use ?
Aspiring to be Gods , if Angels fell , Aspiring to be Angels , Men rebel : And who
but wishes to invert the laws OF ORDER , fins against th ' Eternal Cause . 130 1.V
. Ask for what end the heav'nly bodies shine , Earth for whose use ?
Seite 22
... Spinozist might employ the most logical support of them to express his own par
- all that had preceded . For ticular principles ; and such the poet having , as we
say , a thing might well be , be laboured through his epistle cause the Spinozists
...
... Spinozist might employ the most logical support of them to express his own par
- all that had preceded . For ticular principles ; and such the poet having , as we
say , a thing might well be , be laboured through his epistle cause the Spinozists
...
Seite 49
H Н ER E then we rest : “ The Universal Cause “ Acts to one end , but acts by
various laws . ” In all the madness of superfluous healthy The trim of pride , the
impudence of wealth , VARIATIONS . Ver . 1. in several Edit . in 4to . Learn ,
Dulness ...
H Н ER E then we rest : “ The Universal Cause “ Acts to one end , but acts by
various laws . ” In all the madness of superfluous healthy The trim of pride , the
impudence of wealth , VARIATIONS . Ver . 1. in several Edit . in 4to . Learn ,
Dulness ...
Seite 81
Think we , like some weak Prince , th'Eternal Cause , Prone for his fav'rites to
reverse his laws ? Shall burning Ætna , if a sage requires , Forget to thunder ,
and recall her fires ? On air or sea new motions be impreft , 125 Oh blameless
Bethel ...
Think we , like some weak Prince , th'Eternal Cause , Prone for his fav'rites to
reverse his laws ? Shall burning Ætna , if a sage requires , Forget to thunder ,
and recall her fires ? On air or sea new motions be impreft , 125 Oh blameless
Bethel ...
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Beliebte Passagen
Seite 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Seite 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Seite 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Seite 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Seite 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Seite 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...