The Works of Alexander Pope, Esq, Band 3 |
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Seite 11
V. Ask for what end the heav'nly bodies shine , Earth for whose use ? Pride
answers , “ ' Tis for mine : “ For me kind Nature wakes her genial pow'r , “ Suckles
each herb , and spreads out ev'ry flow'r ; NOTES . Ver . 123. In Pride , & c .
V. Ask for what end the heav'nly bodies shine , Earth for whose use ? Pride
answers , “ ' Tis for mine : “ For me kind Nature wakes her genial pow'r , “ Suckles
each herb , and spreads out ev'ry flow'r ; NOTES . Ver . 123. In Pride , & c .
Seite 15
No pow'rs of body or of soul to share , But what his nature and his state can bear ,
Why has not Man a microscopic eye ? For this plain reason , Man is not a Fly .
Say what the use , were finer optics giv'n , 195 T ' inspect a mite , not comprehend
...
No pow'rs of body or of soul to share , But what his nature and his state can bear ,
Why has not Man a microscopic eye ? For this plain reason , Man is not a Fly .
Say what the use , were finer optics giv'n , 195 T ' inspect a mite , not comprehend
...
Seite 20
All are but parts of one stupendous whole , Whofe body Nature is , and God the
soul ; NOTES . Ver . 265. Just as ab- , writing on the same subject , furd , & c . ]
See the Prosecu- namely the omnipresence of tion and application of this God in
his ...
All are but parts of one stupendous whole , Whofe body Nature is , and God the
soul ; NOTES . Ver . 265. Just as ab- , writing on the same subject , furd , & c . ]
See the Prosecu- namely the omnipresence of tion and application of this God in
his ...
Seite 21
... satisfy the men he dations . writes against , the philofoBut this sublime defcrip.
phy likewise of Sir Isaac tion of the Godhead con Newton . tains not only the
divinity The poet says , All are but parts of one fupendous whole , W bole body
Nature ...
... satisfy the men he dations . writes against , the philofoBut this sublime defcrip.
phy likewise of Sir Isaac tion of the Godhead con Newton . tains not only the
divinity The poet says , All are but parts of one fupendous whole , W bole body
Nature ...
Seite 22
... has been ex phenomenis conftat effe advancing throughout the entem
incorporeum , viven- body of it : For Spinozism tem , intelligentem , omnipre- is
the destruction of an UniJentem , qui in spatio infinito , verse , where every thing
tanquam ...
... has been ex phenomenis conftat effe advancing throughout the entem
incorporeum , viven- body of it : For Spinozism tem , intelligentem , omnipre- is
the destruction of an UniJentem , qui in spatio infinito , verse , where every thing
tanquam ...
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actions beauty beſt bliſs body Books cauſe Characters death earth equal ev'ry fair fall fame fate fear fire firſt Folly Fool Fortune gain give grace half hand Happineſs hate heart Heav'n himſelf Hope human judge juſt kind King knave laſt Learn leſs light live Lord Man's Mankind means mind moral moſt muſt Nature never noble NOTES object once ORDER Paſſion plain pleaſure poet poor pow'r pride principle Reaſon reſt Riches riſe ruling ſame Satire ſee ſenſe ſhall ſhe ſhould ſome ſoul ſtate ſtill ſuch Taſte thee theſe things thoſe thou thought thouſand thro tion true truth turns uſe VARIATIONS Vice Virtue weak wealth whole whoſe Wife wiſe
Beliebte Passagen
Seite 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Seite 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Seite 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Seite 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Seite 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Seite 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...