The Works of Alexander Pope, Esq, Band 3 |
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Seite 31
Conciseness of this is often done for pomp thought and simplicity of and shew , it
is called " luxuexpreslion , being as well the ry ; as it is often done too best
instruments , as the best to save pains and labour , it vebicles of Truth . Shake is
called ...
Conciseness of this is often done for pomp thought and simplicity of and shew , it
is called " luxuexpreslion , being as well the ry ; as it is often done too best
instruments , as the best to save pains and labour , it vebicles of Truth . Shake is
called ...
Seite 54
Whether with Reason , or with Instinct blest , Know , all enjoy that pow'r which
suits them best ; To bliss alike by that direction tend , 81 And find the means
proportion'd to their end . Say , where full Instinct is th ' unerring guide , What
Pope or ...
Whether with Reason , or with Instinct blest , Know , all enjoy that pow'r which
suits them best ; To bliss alike by that direction tend , 81 And find the means
proportion'd to their end . Say , where full Instinct is th ' unerring guide , What
Pope or ...
Seite 67
For Forms of Government let fools contest ; Whate'er is best administer'd is beft :
For Modes of Faith let graceless zealots fight ; 305 His can't be wrong whose life
is in the right : NOTES . Ver . 303. For forms of fort of Government , when ...
For Forms of Government let fools contest ; Whate'er is best administer'd is beft :
For Modes of Faith let graceless zealots fight ; 305 His can't be wrong whose life
is in the right : NOTES . Ver . 303. For forms of fort of Government , when ...
Seite 79
Who sees and follows that great scheme the best , 95 Best knows the blessing ,
and will most be bleft . But fools , the Good alone , unhappy call , For ills or
accidents that chance to all . See FALKLAND dies , the virtuous and the just ! See
god ...
Who sees and follows that great scheme the best , 95 Best knows the blessing ,
and will most be bleft . But fools , the Good alone , unhappy call , For ills or
accidents that chance to all . See FALKLAND dies , the virtuous and the just ! See
god ...
Seite 142
And yet , believe me , good as well as ill , Woman's at best a Contradiction still . ,
270 Heav'n , when it strives to polish all it can Its last best work , but forms a softer
Man ; Picks from each sex , to make the Fav'rite blest , Your love of Pleasure ...
And yet , believe me , good as well as ill , Woman's at best a Contradiction still . ,
270 Heav'n , when it strives to polish all it can Its last best work , but forms a softer
Man ; Picks from each sex , to make the Fav'rite blest , Your love of Pleasure ...
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Beliebte Passagen
Seite 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Seite 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Seite 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Seite 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Seite 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Seite 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...