The Works of Alexander Pope, Esq, Band 3 |
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Seite 46
And beads cuity of sense by Pride : ) and pray'r - books are the toys An eminent
Caluist , Faof age :) A Satire on what ther Francis Garase , in his is called in
Popery the Opus Somme Theologique , has operatum . As this is a de- drawn a
very ...
And beads cuity of sense by Pride : ) and pray'r - books are the toys An eminent
Caluist , Faof age :) A Satire on what ther Francis Garase , in his is called in
Popery the Opus Somme Theologique , has operatum . As this is a de- drawn a
very ...
Seite 109
E P I S T L E I. YE E S , you despise the man to Books confinid , Who from his
study rails at human kind ; Tho ' what he learns he speaks , and may advance
Some gen'ral maxims , or be right by chance . The coxcomb bird , so talkative and
...
E P I S T L E I. YE E S , you despise the man to Books confinid , Who from his
study rails at human kind ; Tho ' what he learns he speaks , and may advance
Some gen'ral maxims , or be right by chance . The coxcomb bird , so talkative and
...
Seite 119
Manners with Fortunes , Humours turn with Climes , Tenets with Books , and
Principles with Times . NOTES . Ver . 172 , 173. Manners describes the
complicated with Fortunes , Humours turn causes . Humours bear the with Climes
, Tenets ...
Manners with Fortunes , Humours turn with Climes , Tenets with Books , and
Principles with Times . NOTES . Ver . 172 , 173. Manners describes the
complicated with Fortunes , Humours turn causes . Humours bear the with Climes
, Tenets ...
Seite 182
... 5 Artists must chuse his Pictures , Music , Meats : He buys for Topham ,
Drawings and Designs , For Pembroke Statues , dirty Gods , and Coins ; Rare
monkish Manuscripts for Hearne alone , And Books for Mead , and Butterflies for
Sloane .
... 5 Artists must chuse his Pictures , Music , Meats : He buys for Topham ,
Drawings and Designs , For Pembroke Statues , dirty Gods , and Coins ; Rare
monkish Manuscripts for Hearne alone , And Books for Mead , and Butterflies for
Sloane .
Seite 193
In Books , ' not Authors , curious is my Lord ; To all their dated Backs he turns you
round ; 135 These Aldus printed , those Du Suëil has bound , Lo some are
Vellom , and the rest as good For all his Lordship knows , but they are Wood .
In Books , ' not Authors , curious is my Lord ; To all their dated Backs he turns you
round ; 135 These Aldus printed , those Du Suëil has bound , Lo some are
Vellom , and the rest as good For all his Lordship knows , but they are Wood .
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actions beauty beſt bliſs body Books cauſe Characters death earth equal ev'ry fair fall fame fate fear fire firſt Folly Fool Fortune gain give grace half hand Happineſs hate heart Heav'n himſelf Hope human judge juſt kind King knave laſt Learn leſs light live Lord Man's Mankind means mind moral moſt muſt Nature never noble NOTES object once ORDER Paſſion plain pleaſure poet poor pow'r pride principle Reaſon reſt Riches riſe ruling ſame Satire ſee ſenſe ſhall ſhe ſhould ſome ſoul ſtate ſtill ſuch Taſte thee theſe things thoſe thou thought thouſand thro tion true truth turns uſe VARIATIONS Vice Virtue weak wealth whole whoſe Wife wiſe
Beliebte Passagen
Seite 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Seite 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Seite 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Seite 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Seite 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Seite 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Seite 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Seite 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Seite 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Seite 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...