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These build as fast as knowledge can destroy;
In Folly's cup still laughs the bubble, joy ;
One prospect lost, another still we gain;
And not a vanity is giv’n in vain ;

290
Ev'n mean Self-love becomes, by force divine,
The scale to measure others wants by thine.
See! and confess, one comfort ftill must rise,
'Tis this, Tho' Man's a fool, yet GOD IS WISE.

NOTES. justement recompensez par les Dieu lui donne une satisfacfuffrages du Public. Quand tion personelle, que personne un pauvre esprit travaille

ne lui peut envier sans une beaucoup, pour faire un injuflice plus que barbare ; mauvais ouvrage, il n'est tout ainsi que Dieu qui est pas jufte ni raisonable, qu'il ljufte donne de la satisfaction attende des louanges pub- aux Grenouilles de leur liques : car elles ne lui chant. Autrement le blâme. font pas duës. Mais afin public, joint à leur méconque ses travaux ne demeu- tentement, seroit suffisant rent pas fans recompense, I pour les réduire au desespoir.

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ARGUMENT OF

E P I S T L E

III.

Of the Nature and State of Man with respect to

Society

I. THE whole Universe one System of Society, x 7,

&c. Nothing made wholly for itself, nor yet wholly for another, Ý 27. The happiness of Animals mutual, x 49.

IÍ. Reason or Instinct operate alike to the good of each Individual, x 79. Reason or Instinct operate also to Society, in all animals, x 109. III. How far Society carried by Instinet, ý 115. How much farther by Reason, x 128. IV. Of that which is called the State of Nature, 144. Reason instructed by Instinct in the invention of Arts, y 166, and in the Forms of Society, x 176. V. Origin of Political Societies, Ý 196. Origin of Monarchy, ý 207. Patriarchal government, Ý 212. VI. Origin of true Religion and Government, from the same principle of Love, 231, &c. Origin of Superstition and Tyranny, from the same principle, of Fear, ý 237, &c. The Influence of Self-love operating to the social and public Good, x 266. Restoration of true Religion and Government on their first principle, ý 285. Mixt Government, x 288. Various forms of each, and the true end of all, v 300, &c.

THENEN PUBLIC dobil

ASTOR, LENOX AND TILDEN FOUNDATIONS.

Vol.711. faa ng p.49.

Plate X.

Ravenet sculp.

N.Blakey inv.et del.

See some fit Pafsion every Age supply.Flope travels through, nor quito

i

to us

when
Crayon Man. Ipin

ne die.

EP I S T L E

III.

H Н

ER E then we rest : “ The Universal Cause

“ Acts to one end, but acts by various laws.” In all the madness of superfluous healthy The trim of pride, the impudence of wealth,

VARIATIONS.

Ver. 1. in several Edit. in 4to.

Learn, Dulness, learn! “ The Universal Cause, &c.

WE are now come to the third epistle of the Essay on Man. It having been thewn, in explaining the origin, use, and end of the Passions, in the second epiftle, that Man hath social as well as selfish paffions, that doctrine naturally introduceth the third, which treats of Man as a SOCIAL animal ; and connects it with the second, which considered him as an INDIVIDUAL. And as the conclufion from the subject of the first epifle made the introduction to the second, so here again, the conclusion of the second

(Ev'n mean Self-love becomes, by force divine,

The fcale to measure others wants by tbine.) maketh the introduction to the third.

NOTES,

VER: 3

- superfluous | pairers of health : Those, health,] immoderate labour whose station sets them and study are the great im- 1 above both, muft needs

D

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