Pope's Essay on man, ed., with annotations &c. by J. Hunter1879 |
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Seite xxxiv
... MILTON . He denies that man was created perfect , because the system requires subordination , and because the power of losing his perfection , of rendering himself wicked and miserable , is the highest imperfection imaginable ...
... MILTON . He denies that man was created perfect , because the system requires subordination , and because the power of losing his perfection , of rendering himself wicked and miserable , is the highest imperfection imaginable ...
Seite 5
... Milton , P. L. i . 24 : That to the height of this great argument I may assert eternal Providence , And justify the ... Milton's argument . We may here remark that this unfinished poem essays or at- tempts A Vindication of the Ways of ...
... Milton , P. L. i . 24 : That to the height of this great argument I may assert eternal Providence , And justify the ... Milton's argument . We may here remark that this unfinished poem essays or at- tempts A Vindication of the Ways of ...
Seite 6
... Milton ( P. L. v . 154 ) . 34. And drawn supports . ] And supports it thus drawn . The great chain ' is an allusion to what ... Milton's P. L. iii . 460 . 42. Satellites . ] Here a quad- risyllable : the Latin plural of satelles , a body ...
... Milton ( P. L. v . 154 ) . 34. And drawn supports . ] And supports it thus drawn . The great chain ' is an allusion to what ... Milton's P. L. iii . 460 . 42. Satellites . ] Here a quad- risyllable : the Latin plural of satelles , a body ...
Seite 8
... '- Ep . iii . 71 . 80. Suffer being . ] Endure existence . 81. Riot . ] Luxurious revel . See St. Pet . ii . 13 , Rom . xiii . 13 , Milton's P. L. xi . 715 , and Comus , 762 . Pleased to the last , he crops the flowery food 8 ESSAY ON MAN .
... '- Ep . iii . 71 . 80. Suffer being . ] Endure existence . 81. Riot . ] Luxurious revel . See St. Pet . ii . 13 , Rom . xiii . 13 , Milton's P. L. xi . 715 , and Comus , 762 . Pleased to the last , he crops the flowery food 8 ESSAY ON MAN .
Seite 11
... Milton , how- ever , has nectarous . P. L. v . 306 , vi . 332 . That is , the 139. Suns . ] suns of successive days . 140. My footstool earth , & c . ] These words too nearly echo that declaration of the Al- mighty , The heaven is my ...
... Milton , how- ever , has nectarous . P. L. v . 306 , vi . 332 . That is , the 139. Suns . ] suns of successive days . 140. My footstool earth , & c . ] These words too nearly echo that declaration of the Al- mighty , The heaven is my ...
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Pope's Essay on Man, Ed. , with Annotations and C. by J. Hunter Alexander Pope Keine Leseprobe verfügbar - 2013 |
Häufige Begriffe und Wortgruppen
allusion ancient Ancient Rome angels animal arts beast blessing blest bliss Bolingbroke Cæsar Catiline chain Chromatic Scale creature Crown 8vo Dictionary Divine earth Edition Eloisa to Abelard England English Epistle equal Essay on Criticism eternal evil EXAMINATION-QUESTIONS fame favour fool gives happiness Heaven Henrietta Temple History honours hope human imperfection Imperial 8vo instinct JOHN HUNTER kings labour learned Lectures Leibnitz less less than angel London LONGMANS Lord man's mankind means Medium 8vo Merchant of Venice Milton's mind moral nature Nature's necessary never o'er opinion pain passion perfect philosophy pleasure poet Pope Post 8vo poverty pride principle prose reason referred religion rise ruling angels scale self-love sense sphere Square crown 8vo subordination suffer thee things thou thought tion translated Treatise true truth universal verse vice virtue Vivian Grey vols weak whole wise
Beliebte Passagen
Seite 20 - Know then thyself, presume not God to scan; The proper study of Mankind is Man. Plac'd on this isthmus of a middle state, A Being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest, In doubt to deem himself a God, or Beast; In doubt his Mind or Body to prefer...
Seite 4 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die...
Seite 58 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancy'd life in others' breath, A thing beyond us, ev'n before our death.
Seite 10 - Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To Be, contents his natural desire, He asks no Angel's wing, no Seraph's fire; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Seite 64 - Correct with spirit, eloquent with ease, Intent to reason, or polite to please. Oh! while along the stream of Time thy name Expanded flies, and gathers all its fame, Say, shall my little bark attendant sail, Pursue the triumph, and partake the gale?
Seite 14 - Why has not man a microscopic eye? For this plain reason, man is not a fly.
Seite 55 - What nothing earthly gives, or can destroy, The soul's calm sunshine, and the heart-felt joy, Is virtue's prize: A better would you fix?
Seite 9 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears him in the wind: His soul, proud science never taught to stray Far as the solar walk or Milky Way...
Seite 16 - Vast chain of being! which from God began; Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee; From thee to nothing...
Seite 10 - Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th