The Club: Or, A Grey Cap for a Green Head. Containing Maxims, Advice & Cautions, Being a Dialogue Between a Father & SonPrinted at the Chiswick Press, & are to be sold in London by Freemantle & Company, and in New York by Trueslove, Hanson & Comba, 1900 - 220 Seiten |
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Seite 73
... religion , that en- joyns the practice of modesty , the morals of the Heathens teach it . 281 . 282 . Aristotle says , we are not only ashamed of the act of incontinency , but of wanton gestures and lascivious discourses . Nor are we ...
... religion , that en- joyns the practice of modesty , the morals of the Heathens teach it . 281 . 282 . Aristotle says , we are not only ashamed of the act of incontinency , but of wanton gestures and lascivious discourses . Nor are we ...
Seite 77
... religion ; the lively sense and firm belief of a DEITY , and carriage and demeanour suitable to that belief . But , He that prophanely swears , or prates dishonour- ably of sacred Things , demonstrates himself to be an ill - bred clown ...
... religion ; the lively sense and firm belief of a DEITY , and carriage and demeanour suitable to that belief . But , He that prophanely swears , or prates dishonour- ably of sacred Things , demonstrates himself to be an ill - bred clown ...
Seite 86
... surprise . 346. His religion was legible in the innocency of his life -exactness of his morals - integrity and truth of his words - and justice and honesty of his conversation . . He look'd to his own thoughts , and enter-. Wiseman •
... surprise . 346. His religion was legible in the innocency of his life -exactness of his morals - integrity and truth of his words - and justice and honesty of his conversation . . He look'd to his own thoughts , and enter-. Wiseman •
Seite 87
... religion ; and if they rebell'd , first conceal'd , and then suppress'd their mutiny . He generally spake little , saw others tempers without discovering his own , yet when occasion served , shew'd his silence proceeded neither from ...
... religion ; and if they rebell'd , first conceal'd , and then suppress'd their mutiny . He generally spake little , saw others tempers without discovering his own , yet when occasion served , shew'd his silence proceeded neither from ...
Seite 104
... religion , and said it look'd more like a trick , or contrivance of state , than a divine inspiration . 432. Father . " " Tis by degrees that men arrive at the horrid impiety of deriding religion , first they are corrupted by bad ...
... religion , and said it look'd more like a trick , or contrivance of state , than a divine inspiration . 432. Father . " " Tis by degrees that men arrive at the horrid impiety of deriding religion , first they are corrupted by bad ...
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Häufige Begriffe und Wortgruppen
answer'd antients Aristippus Aristotle Artillery Ground better body BRANS BRANSTON Buffoon cinqs Closter Club conscience contempt cou'd death delight despair Detractor dice discourse diseases divine drink drunk Engraved by H Engraved by W Envioso envy Epicurus eternal evil eyes false Father fear Flatterer folly fool friends Gamester George Vertue give God's hath Head piece holy honour HUGHES Hypocrite idle Impertinent James Puckle judge justice Knave labour live man's mankind Micajah mind Moroso nature never NEWSMONGER Noah's Ark numbers opinion passion person Plato pleasure Plutarch Prov Puckle's Machine Putt-cards Quack reason religion repentance Richard Perry ridiculous says secret shewing sins sorts soul speak spirits spiteful intent SWEARER tell thing Thomas Lane THOMP THOMPSON Tail piece thou thoughts thro throw tongue truth Usurer vertue vertuous vice whilst wine wise Wiseman words wou'd Xantippe Youth ZANY
Beliebte Passagen
Seite xxvii - And generally, men ought to find the difference between saltness and bitterness. Certainly, he that hath a satirical vein, as he maketh others afraid of his wit, so he had need be afraid of others
Seite 196 - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Seite 83 - And certainly there be not two more fortunate properties, than to have a little of the fool, and not too much of the honest. Therefore extreme lovers of their country or masters were never fortunate, neither can they be. For when a man placeth his thoughts without himself, he goeth not his own way. An hasty fortune maketh an enterpriser and remover ; (the French hath it better, entreprenant...
Seite 141 - Be sure to keep some great man thy friend, but trouble him not for trifles. Compliment him often with many, yet small gifts, and of little charge. And, if thou hast cause to bestow any great gratuity, let it be something which may be daily in sight. Otherwise, in this ambitious age, thou shalt remain like a hop without a pole, live in obscurity, and be made a football for every insulting companion to spurn at.
Seite 173 - Prest by Necessity, They kill for Food; Man undoes Man, to do himself no good. With Teeth and Claws by Nature arm'd, They hunt Nature's Allowance, to supply their Want: But Man...
Seite 162 - ... several occasions; but especially if he travel, as that which helps a man often to express, in a few lines well put together, what a whole sheet of paper in writing would not be able to represent and make intelligible.
Seite 108 - How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem; yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance, as this great volume of the world?
Seite 191 - Let me die the death of the righteous, and my last end be like his.
Seite 76 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Seite 128 - The sun shines in his full brightness but the very moment before he passes under a cloud. Who knows what a day, what an hour, nay, what a minute may bring forth ! He who builds upon the present, builds upon the narrow compass of a point; and where the foundation is so narrow, the superstructure cannot be high, and strong too.