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Seite 50
statements about bearing witness to the impossibility of bearing witness , it becomes clear that the impossibility she means to evoke here , like the impossibility that is ultimately the horizon of Lyotard's differend , is the ...
statements about bearing witness to the impossibility of bearing witness , it becomes clear that the impossibility she means to evoke here , like the impossibility that is ultimately the horizon of Lyotard's differend , is the ...
Seite 55
I mean , if you don't listen to what people are telling you , what are you fighting for ? -Rae , North Carolina Correctional Institution for Women Women in prison read , in authorized and unauthorized ways . I've learned a great deal ...
I mean , if you don't listen to what people are telling you , what are you fighting for ? -Rae , North Carolina Correctional Institution for Women Women in prison read , in authorized and unauthorized ways . I've learned a great deal ...
Seite 175
Yerushalmi's Freud's Moses repeats precisely these gestures of violent archivization and actualization of the archivic violence , in the divided strategy by means of which the book approaches , or reproaches , or encroaches on the work ...
Yerushalmi's Freud's Moses repeats precisely these gestures of violent archivization and actualization of the archivic violence , in the divided strategy by means of which the book approaches , or reproaches , or encroaches on the work ...
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Inhalt
The Future of Testimony | 4 |
Testimony Quantification and Need | 19 |
A Genealogical Perspective | 36 |
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affect African agency American archive argues articulated attempt become beginning believe body bombing Bridge characters child claims comes continue course crime critical cultural death Derrida describes desire discourse discussion essay ethical event experience face fact father feel fiction Fragments Freud future give hand happened Holocaust human Hurston identity individual John knowledge Kossula language limit literature live marks means memory Michigan mourning murder narrative never object origin pain past person political position possible practices precisely present question readers reading referent relation remains represent representation response seems sense sexual social speak story studies suffering suggest television tell testify testimony things thought tion trauma true crime truth turn understand University victims violence voice witness women writing York