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Seite 52
a provide knowledge or understanding of an event ; rather , it enacts an ethical relation of solidarity with a person . That solidarity is not , moreover , the “ theme ” of folklaw testimony , but rather the very stuff of which the ...
a provide knowledge or understanding of an event ; rather , it enacts an ethical relation of solidarity with a person . That solidarity is not , moreover , the “ theme ” of folklaw testimony , but rather the very stuff of which the ...
Seite 65
I also find troubling Berlant's insistence that “ psychic pain experienced by subordinated populations must be treated as ideology not as prelapsarian knowledge or a condensed comprehensive social theory ” ( 147 ) .
I also find troubling Berlant's insistence that “ psychic pain experienced by subordinated populations must be treated as ideology not as prelapsarian knowledge or a condensed comprehensive social theory ” ( 147 ) .
Seite 225
with an impossible question , he could find no other alibi than the search for knowledge , the so - called dignity of knowledge : that ultimate propriety which we believe will be accorded us by knowledge . And , in fact , can one accept ...
with an impossible question , he could find no other alibi than the search for knowledge , the so - called dignity of knowledge : that ultimate propriety which we believe will be accorded us by knowledge . And , in fact , can one accept ...
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Inhalt
The Future of Testimony | 4 |
Testimony Quantification and Need | 19 |
A Genealogical Perspective | 36 |
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affect African agency American archive argues articulated attempt become beginning believe body bombing Bridge characters child claims comes continue course crime critical cultural death Derrida describes desire discourse discussion essay ethical event experience face fact father feel fiction Fragments Freud future give hand happened Holocaust human Hurston identity individual John knowledge Kossula language limit literature live marks means memory Michigan mourning murder narrative never object origin pain past person political position possible practices precisely present question readers reading referent relation remains represent representation response seems sense sexual social speak story studies suffering suggest television tell testify testimony things thought tion trauma true crime truth turn understand University victims violence voice witness women writing York