Great Books of the Western World, Band 20Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 237
... answer that , As stated above ( A. 1 ) , human law is rightly changed in so far as such change is conducive to the common weal . But , to a cer- tain extent , the mere change of law is of itself prejudicial to the common good , because ...
... answer that , As stated above ( A. 1 ) , human law is rightly changed in so far as such change is conducive to the common weal . But , to a cer- tain extent , the mere change of law is of itself prejudicial to the common good , because ...
Seite 377
... answer that , Since man's free choice is naturally flexible towards good and evil , there are two ways of obtaining from God persever- ance in good . First , through free choice being determined to good by consummate grace , which will ...
... answer that , Since man's free choice is naturally flexible towards good and evil , there are two ways of obtaining from God persever- ance in good . First , through free choice being determined to good by consummate grace , which will ...
Seite 518
... answer that , In making such comparisons as this , we must take the answer in the strict sense , so that the present question is whether the father as father , ought to be loved more than the mother as mother . The reason is that virtue ...
... answer that , In making such comparisons as this , we must take the answer in the strict sense , so that the present question is whether the father as father , ought to be loved more than the mother as mother . The reason is that virtue ...
Häufige Begriffe und Wortgruppen
according answer Apostle says Aristotle Augustine says beatitudes believe belongs blasphemy body cause ceremonial precepts charity Christ commanded concupiscence Consequently consider contrary corruption decalogue denotes Deut disposition Divine law eternal law Ethics evil faith fear flesh fore free choice Further genus Glossa ordin God's grace habit happiness Hence Holy Ghost hope human acts human law I-II Ibid infused intellect intellectual virtues judicial precepts justice kind knowledge last end Lord malice man's Matt matters ment merit moral virtues mortal sin moved movement namely natural law neighbour Objection Old Law original sin passion perfect pertains Peter Lombard Philosopher says pleasure points of inquiry principle proceed prudence punishment reason regard relation Reply Obj respect sanctifying grace Secondly seems sins soul species spiritual theological virtues things Thou shalt tion truth unbelief unclean venial venial sin vice wisdom worship written