Great Books of the Western World, Band 20Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 64
... Objections . For the first two argue about the nurseries of virtue which are in us by nature , in so far as we are rational beings . The third objection must be taken in the sense that , owing to the nat- ural disposition which the body ...
... Objections . For the first two argue about the nurseries of virtue which are in us by nature , in so far as we are rational beings . The third objection must be taken in the sense that , owing to the nat- ural disposition which the body ...
Seite 187
... objection considers sin es- sentially as such ; and the same answer applies to the third objection . ARTICLE 3. Whether Any Sin Incurs a Debt of Eternal Punishment ? We proceed thus to the Third Article : It would seem that no sin ...
... objection considers sin es- sentially as such ; and the same answer applies to the third objection . ARTICLE 3. Whether Any Sin Incurs a Debt of Eternal Punishment ? We proceed thus to the Third Article : It would seem that no sin ...
Seite 347
... objection regards the first mode of perseverance , as the second objection regards the second . Hence the solution of the second objection is clear . Reply Obj . 3. As Augustine says ( De Natura et Gratia ) , 5 " in the original state ...
... objection regards the first mode of perseverance , as the second objection regards the second . Hence the solution of the second objection is clear . Reply Obj . 3. As Augustine says ( De Natura et Gratia ) , 5 " in the original state ...
Häufige Begriffe und Wortgruppen
according answer Apostle says Aristotle Augustine says beatitudes believe belongs blasphemy body cause ceremonial precepts charity Christ commanded concupiscence Consequently consider contrary corruption decalogue denotes Deut disposition Divine law eternal law Ethics evil faith fear flesh fore free choice Further genus Glossa ordin God's grace habit happiness Hence Holy Ghost hope human acts human law I-II Ibid infused intellect intellectual virtues judicial precepts justice kind knowledge last end Lord malice man's Matt matters ment merit moral virtues mortal sin moved movement namely natural law neighbour Objection Old Law original sin passion perfect pertains Peter Lombard Philosopher says pleasure points of inquiry principle proceed prudence punishment reason regard relation Reply Obj respect sanctifying grace Secondly seems sins soul species spiritual theological virtues things Thou shalt tion truth unbelief unclean venial venial sin vice wisdom worship written