Tracts for the people, designed to vindicate religious and Christian libertyEffingham Wilson, 1840 - 470 Seiten |
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... suffer loss . They confidently reckon that the sale of the volume now completed will enable them , at no distant time , to resume the monthly publication , for which , from their own resources and the kind contributions of their ...
... suffer loss . They confidently reckon that the sale of the volume now completed will enable them , at no distant time , to resume the monthly publication , for which , from their own resources and the kind contributions of their ...
Seite 23
... bring now some reason with their force , which must not pass unanswered ; that the church of Thyatira was blamed ( Rev. ii . 20 ) for suffering the false " prophetess to teach and to seduce IN ECCLESIASTICAL CAUSES . 23.
... bring now some reason with their force , which must not pass unanswered ; that the church of Thyatira was blamed ( Rev. ii . 20 ) for suffering the false " prophetess to teach and to seduce IN ECCLESIASTICAL CAUSES . 23.
Seite 24
... suffering , against church dis- cipline , that woman to teach and seduce among them ; civil force they had not then in their power , being the Christian part only of that city , and then especially under one of those ten great ...
... suffering , against church dis- cipline , that woman to teach and seduce among them ; civil force they had not then in their power , being the Christian part only of that city , and then especially under one of those ten great ...
Seite 5
... suffered him to preach in their synagogues or churches . He had a clear stage , though perhaps not equal favour . Now think ye , my friends , if the same apostle should come among us here in London at this time , that he would be ...
... suffered him to preach in their synagogues or churches . He had a clear stage , though perhaps not equal favour . Now think ye , my friends , if the same apostle should come among us here in London at this time , that he would be ...
Seite 15
... And when Paul would have entered in unto the peo- ple , the disciples suffered him not " ( ver . 30 ) . Here is , on one hand , the boldness of a man who has God for his 66 guide ; and on the other , the prudence THE CRAFTSMEN . 15.
... And when Paul would have entered in unto the peo- ple , the disciples suffered him not " ( ver . 30 ) . Here is , on one hand , the boldness of a man who has God for his 66 guide ; and on the other , the prudence THE CRAFTSMEN . 15.
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Tracts for the People, Designed to Vindicate Religious and Christian Liberty Tracts Keine Leseprobe verfügbar - 2016 |
Tracts for the People, Designed to Vindicate Religious and Christian Liberty Keine Leseprobe verfügbar - 2020 |
Häufige Begriffe und Wortgruppen
Acts of Parliament apostles appear argument authority believe bishops BISHOPSGATE called canon law canons cause censures CHARLES GREEN Christ Christian religion Church Church of England civil clergy common concerning conscience consider constitution Convocation council court declared defend discipline divine doctrine doth duty ecclesiastical England episcopal error evil exercise faith favour force give Gospel hands Henry VIII heresy heretic holy honour human Jesus Jews judge judgment jurisdiction justice King King's kingdom laity learning legislature liberty licensing Lord Lordship hath magistrate manner matters means ment mind nation nature never NEWGATE STREET observe opinion Papists Parliament party Paul peace persecution persons Pharisees Popery prelates priests principles profession Protestant punishment reason Reformation regard religion religious schism Scripture sects shew SMALLFIELD spiritual statute superadditions synods temporal things thought tion true truth unto virtue whole word worship zeal
Beliebte Passagen
Seite 14 - There it was that I found and visited the famous Galileo, grown old, a prisoner to the inquisition, for thinking in astronomy otherwise than the Franciscan and Dominican licensers thought.
Seite 25 - Tis true, no age can restore a life, whereof perhaps there is no great loss; and revolutions of ages do not oft recover the loss of a rejected truth, for the want of which whole nations fare the worse.
Seite 13 - Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth : for God hath received him.
Seite 7 - ... to suffer the civil magistrate to intrude his powers into the field of opinion, and to restrain the profession or propagation of principles on supposition of their ill tendency, is a dangerous fallacy, which at once destroys all religious liberty...
Seite 10 - For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen ; whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Seite 7 - Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Seite 7 - We ourselves esteem not of that obedience, or love, or gift, which is of force : God therefore left him free ; set before him a provoking object, ever almost in his eyes; herein consisted his merit, herein the right of his reward, the praise of his abstinence.
Seite 7 - Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all to stand. Stand, therefore, having your loins girt about with truth, and having on the breast-plate of righteousness, and your feet shod with the preparation of the Gospel of peace ; above all taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked one ; and take the helmet of salvation, and the sword of the Spirit, which is the word of...
Seite 26 - Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Seite 1 - Good and evil we know in the field of this world grow up together almost inseparably ; and the knowledge of good is so involved and interwoven with the knowledge of evil, and in so many cunning resemblances hardly to be discerned, that those confused seeds which were imposed upon Psyche as an incessant labour to cull out and sort asunder, were not more intermixed.