Sermons preached before the Honourable society of Lincoln's inn, from ... 1812 to ... 1819, Band 1 |
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Seite 63
... sense of that necessity arises naturally from the true and ardent love of pure Christianity it- self , which must ever make us desirous of ex- tending its benefits to mankind in general , with the least possible risk of its being inter ...
... sense of that necessity arises naturally from the true and ardent love of pure Christianity it- self , which must ever make us desirous of ex- tending its benefits to mankind in general , with the least possible risk of its being inter ...
Seite 91
... sense of the na- ture of the subjects , and of the immeasurable distance betwixt things finite and infinite , betwixt divine and human knowledge , will hardly fail to repress the too inquisitive spirit , and impose a salutary restraint ...
... sense of the na- ture of the subjects , and of the immeasurable distance betwixt things finite and infinite , betwixt divine and human knowledge , will hardly fail to repress the too inquisitive spirit , and impose a salutary restraint ...
Seite 103
... sense be called a sacrifice , has been keenly debated , some contending for the application of that term to it in a qualified acceptation ; others altogether rejecting it , as giving coun- tenance to the error of the Romish mass ...
... sense be called a sacrifice , has been keenly debated , some contending for the application of that term to it in a qualified acceptation ; others altogether rejecting it , as giving coun- tenance to the error of the Romish mass ...
Seite 119
... sense is imperceptibly altered ; or , from using a term capable of a variety of acceptations , in that which is not mutually intended or understood between the disputing parties . From these and other simi- lar sources of contention ...
... sense is imperceptibly altered ; or , from using a term capable of a variety of acceptations , in that which is not mutually intended or understood between the disputing parties . From these and other simi- lar sources of contention ...
Seite 121
... sense St. Paul preached justification by faith only , as alike applicable both to Jew and Gentile . But this doctrine , it appears , was soon perverted to a very different meaning , by setting faith in opposition to works , even to ...
... sense St. Paul preached justification by faith only , as alike applicable both to Jew and Gentile . But this doctrine , it appears , was soon perverted to a very different meaning , by setting faith in opposition to works , even to ...
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Sermons Preached Before the Honourable Society of Lincoln's Inn, from ... Keine Leseprobe verfügbar - 2020 |
Häufige Begriffe und Wortgruppen
Almighty Apostle's Apostles appears Arians atonement Bampton Lecture blessed brought called character Chris Christ Christian Church corruption council at Jerusalem covenant declared disciples discourses dispensation disputes distinct doctrine duty effect Epistle error evidence evil faculties Father favour flesh gift glory Godhead Gospel grace hath heathen heaven heresies Holy Ghost Holy Spirit holy writ human nature infinite Jesus Jewish Jewish Law Jews John John iii John xiv judgment knowledge less Lord Lord's manifested mankind Matt Matth means ment mercy mind miracles moral Mosaic Law Moses mystery ness never observance original Paul peculiar perfect person Pharisees preached promise proof Prophets purpose questions racter reason Redeemer redemption religion render respect revealed righteousness sacred sacrifice salvation Saviour says Scripture sense SERMONS shew sins sion Socinianism spake specting stles things tian tion truth ture unto whole wisdom word
Beliebte Passagen
Seite 510 - He that is unjust, let him be unjust still, and he which is filthy, let him be filthy still, and he that is righteous, let him be righteous still, and he that is holy, let him be holy still.
Seite 420 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Seite 396 - Verily, verily, I say unto you, the hour is coming and now is, when the dead shall hear the voice of the Son of God : and they that hear shall live. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man.
Seite 385 - Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen ; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
Seite 431 - Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
Seite 383 - Is it not written in your law, ' I " ' said, Ye are gods ? ' " If he called them gods, unto " whom, the word of God, came, — and the Scripture, cannot " be broken ; — s6 say ye of him, whom the Father, hath " sanctified, and sent into the world, ' Thou blasphemest ; ' " because, I said, I am the Son of God ? 37 If I do not the " works of my Father, believe me not.
Seite 414 - Now of the things which we have spoken this is the sum: we have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Seite 409 - For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world ; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Seite 374 - For, behold, the day cometh, That shall burn as an oven ; And all the proud, yea, and all that do wickedly, shall be stubble : And the day that cometh shall burn them up, Saith the LORD of hosts, That it shall leave them neither root nor branch.
Seite 386 - What think ye of Christ? whose son is he?" They say unto him, " The son of David." He saith unto them, " How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool ? If David then call him Lord, how is he his son?