Liverpool Classical Monthly: LCM., Bände 15-16John Pinsent John Pinsent, 1990 |
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Seite 3
... Zeus and fate ( see Wilamowitz 2.259 ; James , art . cit . 33 ) . The final epithet , ápxɩképavvos , has proved to be more problematic , and may well be corrupt . It is hardly common ; it is attested only here and as a variant reading ...
... Zeus and fate ( see Wilamowitz 2.259 ; James , art . cit . 33 ) . The final epithet , ápxɩképavvos , has proved to be more problematic , and may well be corrupt . It is hardly common ; it is attested only here and as a variant reading ...
Seite 4
... Zeus with the λóyos that pervades the whole of the world . Unlike other Stoics , Cleanthes distinguished the world and god2 . His Zeus is an all - powerful ruler who exercises complete control over all things ( 15-17 ; note also the use ...
... Zeus with the λóyos that pervades the whole of the world . Unlike other Stoics , Cleanthes distinguished the world and god2 . His Zeus is an all - powerful ruler who exercises complete control over all things ( 15-17 ; note also the use ...
Seite 71
... Zeus ( 2nd Stas . ) , Eros and Aphrodite ( 3rd Stas . ) , and Fate ( 4th Stas . ) . Thus in the first Stasimon man himself is initially the supreme power - οvôèv dvůρúпov · οὐδὲν ἀνθρώπου SELVÓTEPOV TÉλeɩ ( 332-3 ) . Man can sail the ...
... Zeus ( 2nd Stas . ) , Eros and Aphrodite ( 3rd Stas . ) , and Fate ( 4th Stas . ) . Thus in the first Stasimon man himself is initially the supreme power - οvôèv dvůρúпov · οὐδὲν ἀνθρώπου SELVÓTEPOV TÉλeɩ ( 332-3 ) . Man can sail the ...
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