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As is often the case , such symbols of a culture may only proliferate when a specific social reality has been obliterated and its identity has become the private property of the dominant class . Then such metaphors operate to display ...
As is often the case , such symbols of a culture may only proliferate when a specific social reality has been obliterated and its identity has become the private property of the dominant class . Then such metaphors operate to display ...
Seite 11
recognizes the difficulty of such " insider " criticism as that made by Esther Yau on the representation of non - Han women in Mainland Chinese cinema , and the mapping out of differences among the non - Han according to the dominant ...
recognizes the difficulty of such " insider " criticism as that made by Esther Yau on the representation of non - Han women in Mainland Chinese cinema , and the mapping out of differences among the non - Han according to the dominant ...
Seite 117
the " end " of one's hermeneutics ( which may mean " the goal " or " the point at which something ceases " ) ; that is , when , at the end of an exploration of the dominant and “ minority " cultures within China , one encounters ...
the " end " of one's hermeneutics ( which may mean " the goal " or " the point at which something ceases " ) ; that is , when , at the end of an exploration of the dominant and “ minority " cultures within China , one encounters ...
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Inhalt
1 FallWinter 198889 | 2 |
Anorexia and Modernism or How I Learned to Diet | 28 |
Further Thoughts | 42 |
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