History of the United States: From the Discovery of the American Continent, Band 2C.C. Little and J. Brown, 1839 |
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Seite 31
... hearts were open ; and on the evening of his arrival in the capital of his kingdom , he employed the enthusiasm of the time to debauch a beautiful woman of nineteen , the wife of one of his subjects . In the midst of the universal ...
... hearts were open ; and on the evening of his arrival in the capital of his kingdom , he employed the enthusiasm of the time to debauch a beautiful woman of nineteen , the wife of one of his subjects . In the midst of the universal ...
Seite 33
... heart ; he ever advocated the rights of the feeble , and pleaded for the suffer- ings of the poor . Of his whole career it was said , that many godly in New England dared not condemn what Hugh Peters had done . " His arraignment , his ...
... heart ; he ever advocated the rights of the feeble , and pleaded for the suffer- ings of the poor . Of his whole career it was said , that many godly in New England dared not condemn what Hugh Peters had done . " His arraignment , his ...
Seite 39
... heart as to matter or manner of what I have done . " A friend spoke of prayer , that for the present the cup of death might be averted . Why should we fear death ? " answered Vane ; " I find it rather shrinks from me , than I from it ...
... heart as to matter or manner of what I have done . " A friend spoke of prayer , that for the present the cup of death might be averted . Why should we fear death ? " answered Vane ; " I find it rather shrinks from me , than I from it ...
Seite 47
... legislation was a wrong . Bigotry is not exclusively a passion of religious superstition . Its root is in the 1 Montesquieu , 1. xxi . , c . xxi . 26 Anne , c . xxxvii . XI . CHAP . human heart , and it is NAVIGATION ACT . 4.7.
... legislation was a wrong . Bigotry is not exclusively a passion of religious superstition . Its root is in the 1 Montesquieu , 1. xxi . , c . xxi . 26 Anne , c . xxxvii . XI . CHAP . human heart , and it is NAVIGATION ACT . 4.7.
Seite 48
... heart ; and adversity , usually the rugged nurse of virtue , made the selfish libertine but the more reckless in his profligacy . He did not merely indulge his passions ; his neck bowed to the yoke of lewdness . He was attached to women ...
... heart ; and adversity , usually the rugged nurse of virtue , made the selfish libertine but the more reckless in his profligacy . He did not merely indulge his passions ; his neck bowed to the yoke of lewdness . He was attached to women ...
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
Albany Records America Andros aristocracy assembly Bacon Barclay Berkeley bigotry Burk Carolina Chalmers CHAP Charles Charles II charter church civil claimed Coll colonists colony commerce common Connecticut conscience constitution council court Cromwell declared Delaware dominion duke of York Dutch elected emigrants enfranchisement England English established esteemed faith father favor feudal freedom friends George Fox governor grant Hening Hist Holland Hudson humanity Ibid Indians Jersey king land laws legislation Long Parliament Lord Lord Baltimore magistrates Maryland Massachusetts ment merchants mind monarch nation nature navigation navigation acts Netherlands never North Carolina parliament party passion peace plantations Pokanokets political popular liberty possession Presbyterians principles privileges proprietaries province Puritans Quaker religion religious restoration revolution Rhode Island River royal royalists sect settlement Shaftesbury soil soul sovereign spirit tion towns truth tyranny Virginia West William Penn Winthrop XVII xviii
Beliebte Passagen
Seite 30 - Men whose life, learning, faith, and pure intent Would have been held in high esteem with Paul, Must now be named and printed heretics By shallow Edwards and Scotch What d'ye call.
Seite 382 - on the broad pathway of good faith and good will; no advantage shall be taken on either side, but till shall be openness and love. I will not call you children, for parents sometimes chide their children too severely; nor brothers only, for brothers differ. The friendship between me and you I will not compare to a chain, for that the rains might rust, or the falling tree might break. We are the same as if one man's body were to be divided into two parts ; we are all one flesh and blood.
Seite 366 - ... to support power in reverence with the people, and to secure the people from the abuse of power, that they may be free by their just obedience, and the magistrates honourable for their just administration ; for liberty without obedience is confusion, and obedience without liberty is slavery.
Seite 383 - Indian hostilities and massacres, which extend- 1688 ed as far as Richmond. Penn came without arms ; he declared his purpose to abstain from violence ; he had no message but peace ; and not a drop of Quaker blood was ever shed by an Indian.
Seite 364 - I hope you will not be troubled at your change and the king's choice, for you are now fixed at the mercy of no governor that comes to make his fortune great ; you shall be governed by laws of your own making, and live a free, and, if you will, a sober and industrious people.
Seite 332 - Moreover, when the Lord sent me forth into the world, He forbade me to put off my hat to any, high or low; and I was ,/ required to Thee and Thou all men and women, without any respect to rich or poor, great or small.
Seite 366 - ... care for men of the highest attainments, even more than the office of correcting evil-doers ; and, without imposing one uniform model on all the world, without denying that time, place, and emergencies may bring with them a necessity or an excuse for monarchical, or even aristocratical institutions, he believed " any government to be free to the people, where the laws rule, and the people are a party to the laws.
Seite 380 - Penn did not despair of humanity, and, though all history and experience denied the sovereignty of the people, dared to cherish the noble idea of man's capacity for self-government. Conscious that there was no room for its exercise in England, the pure enthusiast, like Calvin and Descartes, a voluntary exile, was come to the banks of the Delaware to institute
Seite 120 - Agent, quoted in the following words ; " they apprehended them to be an invasion of the rights, liberties and properties of the subjects of his Majesty, in the colony, they not being represented in Parliament...
Seite 190 - But I thank God there are no free schools, nor printing, and I hope we shall not have these hundred years ; for learning has brought disobedience and heresy and sects into the world, and printing has divulged them, and libels against the best government. God keep us from both...