Journal of the Royal Asiatic Society of Great Britain and Ireland, Band 9Cambridge University Press for the Royal Asiatic Society, 1877 Most years contain the Proceedings and Annual report of the society. |
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Seite 11
... remarks on Vasudeva , J.R.A.S. Vol . V. pp . 193 , 195. Gen. Cunningham proposes to amend Prof. Wilson's tenta- tive reading of Baraono on the two gold coins , Ariana Antiqua , pl . xiv . figs . 14,18 ( p . 378 ) , into PAO NANO PAO ...
... remarks on Vasudeva , J.R.A.S. Vol . V. pp . 193 , 195. Gen. Cunningham proposes to amend Prof. Wilson's tenta- tive reading of Baraono on the two gold coins , Ariana Antiqua , pl . xiv . figs . 14,18 ( p . 378 ) , into PAO NANO PAO ...
Seite 56
... , partly because I prefer to regard it as a special mood . I have only to remark that the word lissuni ( € = M = # ) ' may they carry away ' is an interesting instance of the older and 56 THE TENSES OF THE ASSYRIAN VERB .
... , partly because I prefer to regard it as a special mood . I have only to remark that the word lissuni ( € = M = # ) ' may they carry away ' is an interesting instance of the older and 56 THE TENSES OF THE ASSYRIAN VERB .
Seite 137
... remarks : " Votre dinar No. 1 se rapporte à la dynastie Imran ibn Mohammed régna en 548-560 , v . Ibn Khaldoun ( éd . de Boulac ) , iv . p . r19 , et Aboulféda , Ann . Muslem . iii . 193–195 , où cette dynastie est appelée . بنو الزريع ...
... remarks : " Votre dinar No. 1 se rapporte à la dynastie Imran ibn Mohammed régna en 548-560 , v . Ibn Khaldoun ( éd . de Boulac ) , iv . p . r19 , et Aboulféda , Ann . Muslem . iii . 193–195 , où cette dynastie est appelée . بنو الزريع ...
Seite 157
... remark , parenthetically , with a view to what is still to be established - that the Khandagiri Inscription opens with the self - same invocation , ' NAMO ARAHANTÁNAM , NAMO SAVA SIDHANAM , ' ' Salutation to the arhantas , glory to all ...
... remark , parenthetically , with a view to what is still to be established - that the Khandagiri Inscription opens with the self - same invocation , ' NAMO ARAHANTÁNAM , NAMO SAVA SIDHANAM , ' ' Salutation to the arhantas , glory to all ...
Seite 160
... remark , " Devadatta also has a body of disciples still existing ; they pay religious reverence to the three past Buddhas , but not to Sákya Muni . " 2 Again , an instructive passage is preserved in the Tibetan text of the Lalita ...
... remark , " Devadatta also has a body of disciples still existing ; they pay religious reverence to the three past Buddhas , but not to Sákya Muni . " 2 Again , an instructive passage is preserved in the Tibetan text of the Lalita ...
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Aguta Amir ancient Aorist appears Arabic Asiatic Society Assyrian Athenæum Club authority Badong Bali Balinese Bengal Brahmans Buddha Buddhist Cæsar called caste century chau Chepangs chief Chinese chsu coins cremation dambs derhams deux Deva Djabarty dynasty edicts empire Essays Ethiopic faith fléau Gianyar gods Greek head Hebrew honour Imperial India Indo-Scythian inscriptions instance Jaina Jurchi Khalif Khan Khitan Emperor King KOPANO language Legend letters Liau Mailla Malik Manchu metqâls Muhammadan noun Obverse offerings origin Padanda Padshah Pandita Persian person Plate plural poids prefixed present princes Professor pronouns ratls reign religion Roman roummânah royal Royal Asiatic Society rulers Sanskrit says Selden Semitic sent Shah Siao Siva sovereigns stone style Sultan Tatars temples Timur tion translation tribes tsun Vedas verb viii Visdelou vowel Wesyas word worship Xatriyas Ye lu الله
Beliebte Passagen
Seite xxxvi - THOMAS.— RECORDS OF THE GUPTA DYNASTY. Illustrated by Inscriptions, Written History, Local Tradition, and Coins. To which is added a Chapter on the Arabs in Sind.
Seite 312 - AND now the Romans, upon the flight of the seditious into the city, and upon the burning of the holy house itself, and of all the buildings round about it, brought their ensigns to the temple,' and set them over against its eastern gate; and there did they offer sacrifices to them, and there did they make Titus Imperator* with the greatest acclamations of joy.
Seite 343 - Where by divers sundry old authentic histories and chronicles it is manifestly declared and expressed that this realm of England is an empire, and so hath been accepted in the world, governed by one Supreme Head and King having the dignity and royal estate of the imperial Crown of the same...
Seite 169 - The officers of the State and revenue are chiefly of the Jain laity, as are the majority of the bankers from Lahore to the ocean.
Seite 402 - The Great Lord of Lords," or Emperor. And of a surety he hath good right to such a title, for all men know for a certain truth that he is the most potent man, as regards forces and lands and treasure, that existeth in the world, or ever hath existed from the time of our First Father Adam until this day.
Seite 343 - ... from the annoyance as well of the see of Rome, as from the authority of other foreign potentates...
Seite 195 - I acknowledge and confess the faults that have been cherished in my heart. From the love of virtue, by the side of which all other things are as sins, from the strict scrutiny of sin. and from fervent desire to be told of sin, by the fear of sin and by very enormity of sin ; — by these may my eyes be strengthened and confirmed (in rectitude).
Seite 197 - I may thus abandon), I therefore cause to be destroyed; and I proclaim the same in all the congregations; while I pray with every variety of prayer for those who differ from me in creed, that they following after my proper example may with me attain unto eternal salvation; wherefore the present edict of religion is promulgated in the twenty-seventh year of my anointment.
Seite 321 - The purity of the Latin language was debased by adopting, in the intercourse of pride and flattery, a profusion of epithets, which Tully would scarcely have understood, and which Augustus would have rejected with indignation. The principal officers of the empire were saluted, even by the sovereign...
Seite 98 - They accompany the victim of the family ; they keep up the fire, and, if the woman hesitates, tip up the plank on which she stands above the fire, so that she falls in against her will. These cases, however, are of rare occurrence. Deception of the imagination and the use of opium have generally made the victims quite indifferent, and they jump into the fire as if it were a bath. Eight days after the death of a prince or noble his wives are asked whether any of them wish to follow him into the fire...