The Works of Alexander Pope, Esq. ...: Moral essays |
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Seite 21
From pride , from pride , our very reas'ning springs ; Account for moral , as for nat'
ral things : Why charge we Heav'n in those , in these acquit ? In both , to reason
right is to submit . Better for Us , perhaps , it might appear , 165 Were there all ...
From pride , from pride , our very reas'ning springs ; Account for moral , as for nat'
ral things : Why charge we Heav'n in those , in these acquit ? In both , to reason
right is to submit . Better for Us , perhaps , it might appear , 165 Were there all ...
Seite 35
_Previously endeavours to abate our wonder at the phænomenon of moral Evil ;
shews , first , its use to the Perfection of the Universe , by Analogy , from the use
of physical Evil in this particular system .-- Secondly , its use in this system ...
_Previously endeavours to abate our wonder at the phænomenon of moral Evil ;
shews , first , its use to the Perfection of the Universe , by Analogy , from the use
of physical Evil in this particular system .-- Secondly , its use in this system ...
Seite 41
NOTES . sentiments , breaks out into on man's condition here , this just and moral
reflection Born but to die , and reas'ning but to err . The Translator turns this fine
most outragious Scepticism ; and sober thought into the Ce n'est que pour ...
NOTES . sentiments , breaks out into on man's condition here , this just and moral
reflection Born but to die , and reas'ning but to err . The Translator turns this fine
most outragious Scepticism ; and sober thought into the Ce n'est que pour ...
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Häufige Begriffe und Wortgruppen
action againſt appears beauty beſt cauſe Characters COMMENTARY common directs effects employed Epiſtle equal ev'ry evil examples extreme fall fame firſt follow folly fool fortune give given Happineſs hath heart Heav'n himſelf Hope human juſt kind King knowledge laſt laws light lines live Lord Man's Mankind manner means mind moral moſt muſt Nature needs never NOTES object obſerve Paſſions perfect pleaſure poet pow'r Pride principle Providence Reaſon regard Religion Riches riſe ruling ſame ſays ſecond ſee Self-love ſenſe ſet ſhall ſhews ſhould Society ſome ſtate ſtill ſubject ſuch ſupport ſyſtem Taſte tell theſe things thoſe thought thro tion true truth turns univerſal uſe VARIATIONS Vice Virtue wealth whole whoſe wiſe wrong
Beliebte Passagen
Seite 82 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Seite 109 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Seite 28 - Planets and suns run lawless through the sky ; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world ; Heaven's whole foundations to their centre nod, And Nature trembles to the throne- of God. All this dread order break — for whom ? for thee ? Vile worm ! —oh madness ! pride ! impiety ! IX.
Seite 29 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Seite 152 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Seite 12 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Seite 82 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Seite 67 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Seite 40 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Seite 27 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.