Essay on ManUniversity Press, 1913 - 87 Seiten |
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Seite xii
... evil ( ep . i , 1. 155 sqq . ) -i.e. that what seems to man a breach in the moral world is perfectly consistent with divine attributes of which he has no knowledge . In any case , while God is recognised as the Universal Cause upon ...
... evil ( ep . i , 1. 155 sqq . ) -i.e. that what seems to man a breach in the moral world is perfectly consistent with divine attributes of which he has no knowledge . In any case , while God is recognised as the Universal Cause upon ...
Seite xxvii
... evil which overtakes individuals here and there is the good of the universe . In spite of the extravagances of pride and reason , we come to one conclusion , Whatever is , is right . EPISTLE II 1-52 . The moral to which our reasoning ...
... evil which overtakes individuals here and there is the good of the universe . In spite of the extravagances of pride and reason , we come to one conclusion , Whatever is , is right . EPISTLE II 1-52 . The moral to which our reasoning ...
Seite xxviii
... evil and good principles at perpetual war . Good is the result of their proper , evil of their improper working . Self - love is the spring of action , but action uncontrolled by reason would be purpose- less and mischievous . Self ...
... evil and good principles at perpetual war . Good is the result of their proper , evil of their improper working . Self - love is the spring of action , but action uncontrolled by reason would be purpose- less and mischievous . Self ...
Seite xxix
... evil , while , with reason , it is our greatest good . 93-294 . The passions are various forms which self - love assumes in the pursuit of real or apparent happiness . But , as , without the aid of reason , we cannot distinguish what is ...
... evil , while , with reason , it is our greatest good . 93-294 . The passions are various forms which self - love assumes in the pursuit of real or apparent happiness . But , as , without the aid of reason , we cannot distinguish what is ...
Seite xxx
... evil , belongs to reason , ' the God within the mind . ' ( 175-204 . ) Thus man is compounded of vices and virtues , intermingled and blent with each other , like lights and shadows in a picture . The difficulty of distinction gives ...
... evil , belongs to reason , ' the God within the mind . ' ( 175-204 . ) Thus man is compounded of vices and virtues , intermingled and blent with each other , like lights and shadows in a picture . The difficulty of distinction gives ...
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Absalom and Achitophel æther alike allusion argument arts beasts benevolence blessing blest bliss Bolingbroke Catiline chain Cicero couplet Cyrenaic death Decius divine Dryden earth earthly Epicurus EPISTLE eternal Ev'n ev'ry evil faith fame favour follow fool form'd frailties future gen'ral Gilbert Wakefield giv'n gives God's gods gradation happiness Heaven hope human nature imperfect int'rest kings laws less than angel lines living LORD BOLINGBROKE Lucretius man's mankind Mark Pattison Marlborough master passion matter means mind Moral Essays natural instinct Nature's road note on Ep object pain passage Pattison perfect philosopher phrase Plato pleasure poem poet Pope Pope's pow'r present pride principles Procne reason regard rise ruling angels Self-love Self-love and social sense shew social love soul St John stoicism thee things thinking thou thro true Turenne tyrant Umbra universe vice virtue Warburton weak whole wise