Bacon's EssaysLee and Shepard, 1880 - 641 Seiten |
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Seite xv
... become Proverbs . ' And , accordingly , I prefixed a brief remark ( which I here in- sert ) to the selection from Bacon's ' Antitheta ' appended to the Elements of Rhetoric . For , all the writers on the subject that I have met with ...
... become Proverbs . ' And , accordingly , I prefixed a brief remark ( which I here in- sert ) to the selection from Bacon's ' Antitheta ' appended to the Elements of Rhetoric . For , all the writers on the subject that I have met with ...
Seite xxv
... become entangled by some logical fallacy , or deceived by some inaccurate or incomplete assumption of facts , or think that they see the means of acquir ing reputation , or of promoting their interests , or of gratifying their political ...
... become entangled by some logical fallacy , or deceived by some inaccurate or incomplete assumption of facts , or think that they see the means of acquir ing reputation , or of promoting their interests , or of gratifying their political ...
Seite 5
... become his disciples in conse- quence of their knowing and perceiving the truth of what He taught , but in consequence of their having sufficient candour to receive the evidence which his miracles afforded , and being so thoroughly of ...
... become his disciples in conse- quence of their knowing and perceiving the truth of what He taught , but in consequence of their having sufficient candour to receive the evidence which his miracles afforded , and being so thoroughly of ...
Seite 10
... becoming or expedient to maintain . Some persons , accordingly , who describe themselves - in one sense , correctly - as following the dictates of conscience , ' are doing so only in the same sense in which a person who is driving in a ...
... becoming or expedient to maintain . Some persons , accordingly , who describe themselves - in one sense , correctly - as following the dictates of conscience , ' are doing so only in the same sense in which a person who is driving in a ...
Seite 12
... become atheists , and many , the wildest of fanatics . That this should have been in some instances the case is highly probable ; it is a natural result of the pernicious effects on the mind of any system of blind , uninquiring acqui ...
... become atheists , and many , the wildest of fanatics . That this should have been in some instances the case is highly probable ; it is a natural result of the pernicious effects on the mind of any system of blind , uninquiring acqui ...
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Häufige Begriffe und Wortgruppen
admiration advantage Æsop ancient ANNOTATIONS ANTITHETA Aristotle atheist Augustus Cæsar Bacon believe better Cæsar called cause character christian Church civil common commonly counsel course cunning custom danger divine doth doubt Edinburgh Review effect envy Epicures error ESSAY evil fame favour feel fortune Galba give goeth habit hath Hollyoaks honour human instance judge judgment Julius Cæsar keep kind King Henry VII knowledge labour Learning less Livy Lord Lord Bacon maketh man's matter means men's ment merely mind moral nature never object observed opinion opposite party passage perhaps persons Plutarch Pompey practice princes principle proverb racter reason regard religion remarkable respect rich saith Scripture sense side sometimes sort speak speech supposed sure Tacitus things thou thought Thucydides Tiberius tion true truth unto usury virtue wealth wisdom wise witness word writing
Beliebte Passagen
Seite 169 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Seite 472 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Seite 283 - Pythagoras is dark, but true, " cor ne edito," — " eat not the heart." Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto, are cannibals of their own hearts: but one thing is most admirable, wherewith I will conclude this first fruit of friendship, which is, that this communicating of a man's self to his friend works two contrary effects, for it redoubleth joys, and cutteth griefs in...
Seite 13 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Seite 104 - Men in great place are thrice servants ; servants of the sovereign or state, servants of fame, and servants of business ; so as they have no freedom, neither in their persons, nor in their actions, nor in their times.
Seite 36 - For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
Seite 286 - A man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him and his deputy. For he may exercise them by his friend.
Seite 345 - Discretion of speech is more than eloquence ; and to speak agreeably to him with whom we deal, is more than to speak in good words or in good order.
Seite 550 - Patience and gravity of hearing is an essential part of justice; and an overspeaking judge is no well tuned cymbal. It is no grace to a judge first to find that which he might have heard in due time from the bar ; or to show quickness of conceit in cutting off evidence or counsel too short, or to prevent information by questions, though pertinent.
Seite 86 - Unmarried men are best friends, best masters, best servants, but not always best subjects; for they are light to run away: and almost all fugitives are of that condition. A single life doth well with churchmen: for charity will hardly water the ground, where it must first fill a pool.