Geronimo: The Man, His Time, His Place

Cover
University of Oklahoma Press, 1976 - 500 Seiten

On September 5, 1886, the entire nation rejoiced as the news flashed from the Southwest that the Apache war leader Geronimo had surrendered to Brigadier General Nelson A. Miles. With Geronimo, at the time of his surrender, were Chief Naiche (the son of the great Cochise), sixteen other warriors, fourteen women, and six children. It had taken a force of 5,000 regular army troops and a series of false promises to "capture" the band.

Yet the surrender that day was not the end of the story of the Apaches associated with Geronimo. Besides his small band, 394 of his tribesmen, including his wife and children, were rounded up, loaded into railroad cars, and shipped to Florida. For more than twenty years Geronimo's people were kept in captivity at Fort Pickens, Florida; Mount Vernon Barracks, Alabama; and finally Fort Sill, Oklahoma. They never gave up hope of returning to their mountain home in Arizona and New Mexico, even as their numbers were reduced by starvation and disease and their children were taken from them to be sent to the Carlisle Indian School in Pennsylvania.

 

Inhalt

Introduction
3
Goyahkla the Child
7
Adult Responsibilities
27
Mexicans and Americans
41
Too Many White Men
59
Washington Has a Policy
80
Geronimo Is Branded a Renegade
95
A Pattern of Breakouts Is Set
115
Peace with Suspicion on Turkey Creek
220
History Repeats Itself for Geronimo
243
Geronimo Brings Disaster to His People
264
This Is the Fourth Time I Have Surrendered
281
All Trails Lead to Prison
299
The Apaches Settle Down as Prisoners
313
Life at Mount Vernon Barracks
336
The Prisoners Are Brought to Fort Sill Page
358

The Bands Gather in the Sierra Madre
134
Life in the Sierra Madre
156
The Sanctuary Is Invaded
172
Back to the Reservation
193
Geronimo Is Seen as a Person
379
Geronimo on Exhibition
400
Geronimo Finds His Powers in Conflict
428
Urheberrecht

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Seite 257 - Very often there are stories put in the newspapers that I am to be hanged. I don't want that any more. When a man tries to do right, such stories ought not to be put in the newspapers. There are very few of my men left now. They have done some bad things but I want them all rubbed out now and let us never speak of them again.
Seite 57 - ... the Indians. They never explained to the Government when an Indian was wronged, but always reported the misdeeds of the Indians. Much that was done by mean white men was reported at Washington as the deeds of my people. The Indians always tried to live peaceably with the white soldiers and settlers. One day during the time that the soldiers were stationed at Apache Pass I made a treaty with the post. This was done by shaking hands and promising to be brothers. Cochise and Mangus-Colorado did...
Seite 114 - They asked the soldiers in charge why they were imprisoned and chained, but received no answer. I was kept a prisoner for four months, during which time I was transferred to San Carlos. Then I think I had another trial, although I was not present. In fact I do not know that I had another trial, but I was told that I had, and at any rate I was released.
Seite 422 - It is my land, my home, my fathers' land, to which I now ask to be allowed to return. I want to spend my last days there, and be buried among those mountains. If this could be I might die in peace, feeling that my people, placed in their native homes, would increase in numbers, rather than diminish as at present, and that our name would not become extinct.
Seite 43 - The brave who owns these captives does not want to sell. He has had one of these boys six years. He grew up under him. His heart-strings are bound around him. He is as a son to his old age. He speaks our language, and he cannot sell him. Money cannot buy affection. His heart cannot be sold. He taught him to string the bow and wield the lance. He loves the boy and cannot sell him.
Seite 66 - You will therefore use all means to persuade the Apaches or any tribe to come in for the purpose of making peace, and when you get them together kill all the grown Indians and take the children prisoners and sell them to defray the expense of killing the Indians.
Seite 417 - I had always thought that these things were made by hand, but they are not. The man had a curious little instrument, and whenever he would blow through this into a little blaze the glass would take any shape he wanted it to. I am not sure, but I think that if I had this kind of an instrument I could make whatever I wished. There seems to be a charm about it. But I suppose it is very difficult to get these little instruments, or other people would have them. The people in this show were so anxious...
Seite 378 - He gave them a pleasant climate and all they needed for clothing and shelter was at hand. Thus it was in the beginning: the Apaches and their homes each created for the other by Usen himself. When they are taken from these homes they sicken and die.
Seite 257 - Now, I am going to tell you something else. The EarthMother is listening to me and I hope that all may be so arranged that from now on there shall be no trouble and that we shall always have peace. Whenever we see you coming to where we are, we think that it is God— you must come always with God. From this on I do not want that anything shall be told you about me even in joke. Whenever I have broken out, it has always been on account of bad talk. From this on I hope that people will tell me nothing...
Seite 36 - I stood until all had passed, hardly knowing what I would do — I had no weapon, nor did I hardly wish to fight, neither did I contemplate recovering the bodies of my loved ones, for that was forbidden.

Autoren-Profil (1976)

Angie Debo was reared in a pioneer community, at Marshall, Oklahoma, where it has been her privilege to know from childhood the folkways of the Indians and the traditions of the western settlers. A member of her community high school's first graduating class, she later attended the University of Oklahoma, where she was a Phi Beta Kappa, and took her B.A. and later her Ph.D. degree; she received her master's degree from the University of Chicago. Her education was combined with intervals of teaching in country schools, starting at the age of sixteen.Miss Debo's distinguished reputation as a regional scholar has been enhanced by her book, The Rise and. Fall of the Choctaw Republic, which won the John H. Dunning prize of the American Historical Society for the best book submitted in the field of United States history in 1934, and for her later, book, And Still the Waters Run. She has been a teacher in schools and colleges both in Oklahoma and Texas and was curator of the Panhandle-Plains Historical Museum in Canyon, Texas. More recently she has been state director of the Federal Writers' Project in Oklahoma, in which capacity she edited Oklahoma: A Guide to the Sooner State for the American Guide Series.

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