Theologische Studien und Kritiken, in Verbindung mit D. Gieseler, D. Lücke und D. Nitzsch herausg. von C. Ullmann und F.W.C. UmbreitCarl Ullmann 1850 |
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Häufige Begriffe und Wortgruppen
Abendmahl alſo Apostel Apostelgeschichte Aristoteles Ausdruck Baur beiden besonders Bewußtseyn Beziehung Bezirkssynode biblischen bloß Briefe Buch Calvin chen Christenthum Christi christlichen Christus deſſen dieſe dieß Dogmatik eben eigenthümliche Entwickelung Erkenntniß ersten Etham Ethik evangelischen Evangelium fich fide finden Fürsten Fußwaschen ganze Geist geistlichen Gemeinde Geschichte gewiß Glauben Gott göttlichen Grund håtte heiligen heißt homiletisch Israeliten iſt Jahre Katharer Kirche kirchlichen konnte Korintherbriefen laſſen läßt Leben Lehre lehte lichen Liebe Luther Luther's lutherischen Meer Melanchthon Menschen Moral muß müſſen Natur neue nothwendig Parusie Paulus Person Pharao Predigt Princip Protestantismus Puncte Recht Reformation reformirten Sacramente schen ſchon Schrift Seele ſein ſeine ſelbſt seyn ſich ſie ſind Sohn soll ſondern Staat Standpunct Stelle Suez Sünde Theff Theil Theol Theologen Theſſ Thomas Thomas von Kempen thun Tugend unserer Urtheil Vater Venatorius Verfasser vergl Verhältniß viel wahren Waldenser wåre Weise weltlichen Werke Wette wieder wohl Wort zwei zweiten
Beliebte Passagen
Seite 874 - Schmidt , professeur à la faculté de théologie et au séminaire protestant de Strasbourg.
Seite 645 - DE JÉSUS-CHRIST. — Examen des droits de Thomas à Kempis, de Gersen et de Gerson, avec une réponse aux derniers adversaires de Thomas à Kempis, MM.
Seite 459 - ... man ; and the case requires, besides, that we should conceive of its relation to the body as still in force ; not absolutely destroyed, but only suspended. The whole condition is interimistic, and by no possibility of conception capable of being thought of as complete and final. When the resurrection body appears, it will not be as a new frame abruptly created for the occasion, and brought to the soul in the way of outward addition and supplement. It will be found to hold in strict organic continuity...
Seite 657 - L'attribution romanesque, dit-il, faiteà un certain Gesen, Gersen, Gessen, être imaginaire , dont on n'a même pu déterminer le nom d'une manière fixe , est une de ces marottes que l'esprit de parti seul a pu accréditer pendant quelque temps, pour avertir les savants qu'avec beaucoup d'érudition on peut écrire des choses parfaitement ridicules.
Seite 104 - Ipse autem ultimus finis oportet quod prius sit in intellectu quam in voluntate; quia voluntas non fertur in aliquid, nisi prout est in intellectu apprehensum. Unde cum ultimus finis sit quidem in voluntate per spem et charitatem, in intellectu autem per fidem; necesse est quod fides sit prima inter omnes virtutes...
Seite 452 - The first is, that the sacrament is made to carry with it an objective force, so far as its principal design is concerned. It is not simply suggestive, commemorative, or representational. It is not a sign, a picture, deriving its significance from the mind of the beholder. The virtue which it possesses is not put into it by the faith of the worshipper in the first place, to be taken out of it again by the same faith, in the same form.
Seite 456 - Christ's Person is one, and the person of the believer is one ; and to secure a real communication of the whole human life of the first over into the personality of the second, it is only necessary that the communication should spring from the centre of Christ's life and pass over to the centre of ours.
Seite 666 - Kempis, vir probatae vitae, qui plures devotos libelles composuit, videlicet Qui sequitur me de Imitatione Christi cum aliis, nocte insecuta somnium vidit praesagium futurorum.
Seite 459 - ... continuity with the body, as it existed before death, as the action of the same law of life ; which implies that this law has not been annihilated, but suspended only, in the intermediate state. In this character, however, it must be regarded as resting in some way, (for where else could it rest ?) in the separate life, as it is called, of the soul itself; the slumbering power of the resurrection, ready at the proper time, hi obedience to Christ's powerful word, to clothe itself with its former...
Seite 677 - ... de la famille De' Avogadri sont parvenues à un point au delà duquel je ne pense pas pouvoir les conduire. J'ai retourné de fond en comble beaucoup d'archives ; il ya plus de six mois que je travaille, et le plus ancien arbre généalogique que j'ai pu découvrir date de l'année 1400 environ. Il me paraît donc qu'il faut abandonner la partie, puisqu'on ne trouve aucune trace ni de Joseph, ni de Vincent, ni de Paraclet; cependant je ne perdrai pas l'affaire de vue.