| Plato - 1871 - 654 Seiten
...are still at a distance from the truth, by showing them fictitious arguments, and making them think that they are true, and that the speaker is the wisest of men in all things ? Theaet. Yes ; why should there not be another similar art ? Str. But as time goes... | |
| Plato - 1878 - 618 Seiten
...are still at a distance from the truth, by showing them fictitious arguments, and making them think that they are true, and that the speaker is the wisest of men in all things ? Theaet. Yes ; why should there not be another similar art ? Str. But as time goes... | |
| Plato - 1921 - 480 Seiten
...at a distance from the realities of truth, by exhibiting to them spoken images of all things, so as to make it seem that they are true and that the speaker...to realities and will be forced by sad experience г openly to lay hold on realities ; they 1 Apparently a reference to a proverbial expression. Cf.... | |
| William A. Covino - 1994 - 208 Seiten
...(235a-b) who is especially liable to enchant youth with speech full of false images (eikones), "so as to make it seem that they are true and that the speaker is the wisest of men in all things" (234c; 329). This purveyor of "apparent truths in arguments" (phantasmata: 234e;... | |
| Froma I. Zeitlin - 1996 - 498 Seiten
...not the plastic arts but those of the logos, can exhibit "spoken images [eidola] of all things, so as to make it seem that they are true and that the speaker is the wisest of all men in all things" (Plato, Sophist 234b-c). For Gorgias, the logos possesses a reality akin to a physical substance that... | |
| John Sallis - 1996 - 568 Seiten
...ix\rj0e'ux<;] , by exhibiting to them spoken images of all things [efScoXa \ey6neva irepl iravTuv] , so as to make it seem that they are true and that the speaker is the wisest of all men in all things (234 c). Now, in order to understand what is really at issue in speaking of "spoken images," we need... | |
| John Sallis - 2000 - 262 Seiten
...ctA.Ti9e{ai;] , by exhibiting to them spoken images of all things [ei8o>Aa Xeyojieva Ttepi Ttavtcov] , so as to make it seem that they are true and that the speaker is the wisest of all men in all things."7 Since the sophist is thus a purveyor of imitations, the Stranger focuses on imitative practice,... | |
| John Earl Joseph - 2000 - 246 Seiten
...distance from the truth of facts, by exhibiting to them fictitious arguments, and making them think that they are true, and that the speaker is the wisest of men in all things? This description, intended to fit sophistry in general, applies to no part of it... | |
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