 | Plato - 1921 - 480 Seiten
...Фаст«' те /cat аттофаспр. 1 îè emend, apogr. Parisinum 1811 ; ye BT;]5e or Sé fe Heindorf. THEAET. Certainly not. STR. And if there is no subject,...just — THEAET. What? STR. Affirmation and negation. * Xe-yo/urxa add. Badham. 8 loiKev W ; us loiKev ВТ. W, Stobaeus ; от. ВТ. eEAI. 'lapev. 264... | |
 | Michael Billig - 1996 - 340 Seiten
...Stranger in Plato's dialogue Sophist is correct, then the distinction between the two is only superficial: "thought and speech are the same: only the former,...itself, has been given the special name of thought" (2&3E). If witcraft is a basic form of thought, then we can expect private thinking to be modelled... | |
 | Michael Billig - 1999 - 308 Seiten
...dialogue, The Sophist, asserted that 'thought and speech are the same: only the former, which is the silent conversation of the soul with itself, has been given the special name of thought'.23 There is an important psychological consequence from taking such a position. Thinking,... | |
 | Margaret Wetherell, Simeon Yates, Stephanie Taylor - 2001 - 422 Seiten
...tBillig. 1987t. The Eleatic Stranger. in Plato's dialogue The Sophist. expressed an important insight: Thought and speech are the same: only the former....itself. has been given the special name of thought' tPlato. 1948: 263e1. In consequence. dialogic conversation can offer the social psychologist a direct... | |
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Well, then, thought and speech are the same ; only the former, which is a silent inner conversation of the soul with itself, has been given the special name of thought. 